HIS WIFE AND HIS TWO DAUGHTERS
Lot's wife, sons, daughters and sons-in-law, are not named, which means that they are unnamed (insignificant) close disciples that are considered to be a part of Lot’s family, or spiritual principles.
These are insignificant because none of them speak by the Spirit of God, but, on the contrary, either have ungodly input into Lot’s predicament, or are silent.
12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
13 For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it.
Lot's wife is his nefesh, his emotional soul. She turns into a pillar of salt because the spiritual moisture that descends during a discourse by a scholar dried up within Lot, and salt, its preservative nature, disappeared into the ground of Lot’s humanity:
26 But his wife looked back from behind him, and she became a pillar of salt.
Lot never wanted to leave Sodom, i.e., he did not want to mature beyond the nefesh emotional grade of soul. When Abram rescued Lot from the kings that kidnapped him, Abram offered Lot Jehovah’s male, intellectual mind, but Lot is refused it:
Events In The Visible World
14.17 And after [Lot, who had revealed] the King[dom of God to the people of] Sodom, returned [to his righteous self], he went out to meet [Abram, who] had punished Chedorlaomer and the [spiritual] kings that were with him at the valley of adjustment, which is [called] the valley of the kings,
14.18 And Melchizedek, the [spiritual] King of Peace broke forth upon [Righteous Adam, the spiritual] bread and the [spiritual] wine, [within Abram], the priest of the most high God,
14.19 And [Lot] blessed [Abram], saying, Blessed be Abram of the most high God, the One who owns Heaven and Earth,
14.20 And blessed be the most high God, who has delivered your enemies into your hands,
Wherefore, [Righteous Adam within Abram] granted [Lot] the [tenth, the spiritual] male seed that would complete [his soul],
14.21 But the [evil] King[dom arose within Lot, who was a priest to the people] of Sodom, [and Lot] said to Abram, give me the souls of the people, and you take the higher soul [of the Neshamah for yourself],
14.22 And Abram said to the [evil] King[dom within Lot, who was a priest to the people] of Sodom, "the Mind of Jehovah, the most high God, the owner of Heaven and the Earth, is risen within me,"
14.23 Wherefore, I do not agree that you should refuse to marry [Righteous Adam], and disavow the whole [Adam, the spiritual inheritance] that belongs to you. Neither do I agree with your denial that I [AM] has made Abram [the spiritual] male, [who is assigned to pursue your sins] as far as Satan, [Jehovah's] measuring tape, [the unconscious part of your Carnal Mind],
14.24 Furthermore, you have limited the [spiritual] inheritance of the children [of Sodom], and [the spiritual food that] they can eat, and [you have also limited the spiritual strength of] the men who walk with me, Aner, [the servant of God], Eshcol, [who bare the fruit of God], and Mamre, [the well-nourished oak tree that I dwell in], who seized the male portion. (Alternate Translation Bible (Sheila R. Vitale), Living Epistles Ministries).
LOT’S TWO DAUGHTERS
Lot's two daughters represent Satan and Leviathan, the unconscious and subconscious parts of Lot’s carnal mind:
Lot initially refused to follow the angels to the mountaintop, and went only as far as Zoar:
19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
22 Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
23 The sun was risen upon the earth when Lot entered into Zoar.
But Lot ascended spiritually on the wrong side after he saw Sodom destroyed, and he fell into a spiritual sleep wherein he imputed evil motives to Jehovah and justified his motives for not wanting to leave Sodom or ascend above his nefesh grade of soul.
30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
31 And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
36 Thus were both the daughters of Lot with child by their father.
Leviathan, the pride of fallen Adam, convinced Lot that he was right in not wanting to leave Sodom, and that Jehovah was wrong to destroy Sodom, his adopted home nation, the life he had built there and his congregation, and he was angry at Jehovah for taking away the moisture of his emotional nefesh grade of soul.
Satan, the unconscious part of Lot’s mind, accused Jehovah of having an evil motive for destroying Sodom and the life that he had built there:
LOT AND THE TWO ANGELS
The truth is that judgment that fell on Sodom because Lot's congregation had spiritually matured as far as they could without dealing with the unholy nature of fallen Adam, and were demanding the esoteric doctrine of the concealed Torah without repentance.
5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
6 And Lot went out at the door unto them, and shut the door after him,
7 And said, I pray you, brethren, do not so wickedly.
8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
The men of Sodom were starving for the esoteric doctrine of the concealed Torah, the spiritual food for their soul. Lot offered them only "virginal" doctrine, that he had acquired from the revealed Torah, but, the men of Sodom wanted esoteric doctrine and the power that comes with it.
That is what the Sodomites were demanding from the angels, the esoteric knowledge of the concealed Torah, and that is the reason that Jehovah sent the angels to destroy them, before they ascended into the higher spiritual worlds illegally, and acquired demonic spiritual power.
Two spiritual seeds were born in Lot's mind from his spiritual adultery with Satan and Leviathan, the unholy elements of the mind of the flesh, that eventually worked their way into his human seed and were born as Moab and Ammon. The women that bore them are insignificant in that they are not named, and may very well have been prostitutes.
MOAB, AMMON & KING DAVID
37 And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
38 And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.
Jehovah cursed both nations:
3 An Ammonite or Moabite shall not enter into the congregation of the Lord; even to their tenth generation shall they not enter into the congregation of the Lord for ever:
4 Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
Nevertheless, this curse is broken through a holy marriage and childbearing:
22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
9 And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.
10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.
13 So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son.
18 Now these are the generations of Pharez: Pharez begat Hezron,
19 And Hezron begat Ram, and Ram begat Amminadab,
20 And Amminadab begat Nahshon, and Nahshon begat Salmon,
21 And Salmon begat Boaz, and Boaz begat Obed,
22 And Obed begat Jesse, and Jesse begat David.
 Sitting in the gate, means that Lot was judging the sins of the people of Sodom: (Gen 19:1; 2 Sam 15:2).