Egypt appears to represent intense wisdom, so my guess is that Egypt is the actualization of the snake, which is the male seed of Elohim.
China appears to feature the Dragon, which is the female seed of the holy zygote. The woman is the one that looked into the black hole and either swallowed up or was swallowed up by the witchcraft power.
Did she lose her breath at the sight or thought of the power? Or was she overtaken?
I think she was overtaken by the attraction that she felt, likened to a woman overtaken by her attraction to a man who was trying to seduce her: she becomes weak and overtaken by his power to the point that she does not even want to resist. I think she was seduced by Rahab - not raped.
WHAT ABOUT THE MAN?
WHY DID HE NOT SAVE HER?
The man saw the power, and wanted it.
So we’re talking about idolatry for power.
So the man is guiltier than women. The woman will be saved when she bears the manchild. What about the man?
I keep going round and round, was it the woman or was it the snake in the transgression, but the guilty party is the man. He was not deceived.
14 And Adam was not deceived, but the woman being deceived was in the transgression.
15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
NT:1818 e)capata/w exapatao (ex-ap-at-ah'-o); from NT:1537 and NT:538; to seduce wholly:
KJV - beguile, deceive.
NT:538 a)pata/w apatao (ap-at-ah'-o); of uncertain derivation; to cheat, i.e. delude:
KJV - deceive.
New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006, 2010 Biblesoft, Inc. and International Bible Translators, Inc.
The man was not deceived. He swallowed up the energy of the soul and became the snake, and the woman, being deceived, was included in the transgression.
The image of the snake seducing the woman, was the woman being betrayed by the male side of the holy zygote.
16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
18 All the kings of the nations, even all of them, lie in glory, every one in his own house.
19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
I now understand the scriptural type of Abram and Isaac selling their wives:
10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
13 Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.
16 And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.
18 And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
19 Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
20 And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.
1 And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
2 And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:
3 Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;
4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
6 And Isaac dwelt in Gerar:
7 And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
8 And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.
9 And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
10 And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
11 And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
12 Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.
13 And the man waxed great, and went forward, and grew until he became very great:
14 For he had possession of flocks, and possessions of herds, and great store of servants: and the Philistines envied him.
15 For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.
16 And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.
17 And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.
15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
20 And Adam called his wife's name Eve; because she was the mother of all living.
Adam is the wife of God. He is mankind, Strong’s 120. So he is the man to the world and the woman to God.
Adam took authority over and seduced the holy zygote that was sent to save him as in the story of Gilgamesh and Enkidu.
Gilgamesh, in effect, killed Enkidu and, then, when he could not obtain eternal life in his own power, he returned to the created world to admire to the point of idolatry the great city of Uruk, representing the power of the soul. He worshiped the power of the soul.
The man Adam, who is God’s wife, worships the power of the soul.
Rahab, formed by the earth with the holy zygote breathed into her is called Adam, the Woman.
Adam, the man seduced the male zygote.
The snake is Rahab after she is formed.
Adam, male and female, are the holy zygote.
Adam’s wife is the earthen formation. Is this not the personality?
So Adam, the holy zygote, the light, joined to Rahab, the darkness, is called the snake.
The snake seduced the woman, the earthen personalities, and
The woman ate, and gave the poisonous fruit to the male, i.e., the holy zygote apart from Rahab
The whole, i.e., Rahab, the holy zygote and the earthen personalities
The snake, i.e., Rahab and the holy zygote
Seduced, i.e., use witchcraft of Rahab to seduce
The woman, i.e., the earthen personalities, and
The woman, the earthen personalities, gave to eat to the male, i.e., the holy zygote
Rahab the witchcraft power of the soul was bound by the male holy zygote, so she seduced the earthen personalities, the wife,
The holy zygote was bound to Rahab, spirit and soul, as one mind.
They were bound as one mind to the earthen personalities.
We are talking about a divided mind.
The male holy zygote was overtaken by Rahab, the female soul.
Rahab couldn’t break the power of the holy zygote that she was bound to so she went to the weaker vessel and confused her.
And there is nothing new under the sun.
The two voices of the mind are confusing the personalities that desire to serve God up to this very day.
So, the personalities ate of the wisdom of Rahab, but how did she feed that poisonous fruit to the holy zygote?
It’s the holy zygote and Rahab that are in the death struggle, who shall rule over whom, which part of the mind shall prevail over the other, spirit or soul.
When the personality agreed with Rahab rather than the holy zygote, when she agreed with the woman rather than the male.
So, right back to square zero.
Why didn’t the holy zygote protect the woman personality?
Why didn’t the holy zygote impregnate the woman personality? Did he spill his seed on the ground because he did not want to give his power to the offspring of the woman (Son of Man?)
All of these principles are in the Scripture and they’re probably all true.
Did he not want to give his power to his son, or Did not want to lose the affection of the woman to the son?
The bottom line is that it appears to be the failure of the male, not Adam which is the name of the whole, but the male zygote called the man, or the lad in the Zohar.
The male zygote for failed to impregnate his wife (Rachel saying to Jacob I will die if you do not give me a child)
Was Rachel barren because Jacob did not want to share her?
Only an unprotected or neglected woman is seduced.
When the personality believed the voice of Rahab and committed fornication, it was the female Rahab that committed adultery against the male zygote.
The adultery that brought down the creation was between Rahab and the personalities of the earth and the cuckold was the holy zygote.
Rahab is Queen. She killed her husband the holy zygote by committing incest with the lesser species, the womb humanity that was to bring forth their offspring, the son of man.
The earth that formed the holy zygote are the personalities of humanity, so “the whole” is Rahab, the holy zygote and the personalities;
The snake is the unified Rahab and holy zygote with Rahab in the preeminent position;
Adam, the man (120), is Rahab and the holy zygote with the holy zygote in the preeminent position;
The male/husband is the holy zygote (376)
When the Scripture says that Jehovah formed the man, he actually bought humanity into existence.
So the woman, Rahab, is the spiritual criminal, but the male, the holy zygote, is responsible for not controlling her? Relating to her properly?
Why would the holy zygote not give Rahab a child?
Did Jacob know that Rachel would die after she gave birth to Joseph, the child who was to receive the holy seed?
Why didn’t Mary die after she gave birth to Jesus?
Sarah did not die after she gave birth to Isaac, but there was a death and that Ishmael was sent away.
In the same manner it could be said that Esau was sent away, and that Esau died to righteousness.
Well, it is true that Jesus lived and Mary did die eventually.
No matter how you twist it, it looks like the whole creation fell because of the imperfections of the soul overtaking the righteousness of the holy zygote.
Maybe Rahab was released to seduce the earthen personalities because the holy zygote was already weakening and losing its grip on Rahab.
Water came into existence with the earth. There was a hole that contained water and the earth contained the water.
Maybe the holy zygote could not impregnate the earthen personalities because Rahab was preventing it.
They were struggling over the woman.
So, what’s confusing is that there seem to be two degrees of the woman:
The woman is Rahab, the waters of the soul, and The woman is also the personalities of the earth that contains the waters of Rahab.
This is the same problem has produced the false doctrine of the Trinity.
So, the woman impregnating herself is Rahab impregnating the earthen personalities.
Rahab stole the creation from the holy zygote, she stole the woman from the male.
There was a warfare going on between the parts of the creation.
Rahab needed the male seed to produce life and the male seed holy zygote needed Rahab, both water and earth to produce the vessels.
So the vessels brought forth in their own image by capturing the power of God to produce life.
Jesus liberated the holy zygote from the vessel which was the product of the incest of the two parts of the woman: Rahab and whatever the personal soul is called before is born as human being.
What is the personal soul called before it is born as a human being?
The soul part of Adam.
The holy zygote, the male, the husband was to impregnate the soul parts of the whole.
Rahab impregnated the soul parts of the whole.
Rahab bit the holy zygote and stunned him and stole the soul parts of the whole.
So, the question is how did Rahab get the upper hand over the male?
Did the holy zygote gaze at Rahab and fallen to have power?
We have gone full circle.