The Following Message Has Been Transcribed And Edited For

Clarity, Continuity Of Thought, And Punctuation By

The CCK Transcribing & Editing Team.

 

 

You all know that I am going to a local church, and I gave you my whole testimony about that. And the pastor was preaching today about Matthew -- hold on, I am trying to find it on my phone. This preaching in Matthew 15:22: Behold a woman of Canaan came out of the same coast and cried unto him -- to Jesus -- saying, have mercy on me, O Lord, thou son of David. My daughter was grievously vexed with a devil. But he answered her not a word. And his disciples came and besought him, saying, send her away for she crieth after us. But he answered and said, I am not sent but unto the lost sheep of the house in Israel.

 

Then she came and worshipped him saying, help me. And he answered and said, it is not meet to take the children's bread and cast it to the dogs. And she said, truth, Lord. Yet the dogs eat of the crumbs which fall from the master's table.

 

And I said, wow, she is using the terminology that we have been using for the definition of the word "law." We are saying that the definition of the word "law" is to parcel out the crumbs and doctrine and what that means. And then I said, Jesus answered and, said, O woman great is thy faith, be it -- be it unto thee even as thou wilt.

 

And so I was having this little meditation. I do not want to sound ungrateful. I am really grateful to have this opportunity to attend this local church. But the first time I went, the message was great, and ever since, I really like the pastor, but the word is a little light for me. So he was go- -- he was going on and on. I did not mean to be rude, but it just caught my ear. She is using the terminology that we use.

 

So I went into a little meditation on that word, and I asked the Lord what it meant, and this is what the Lord said to me. That first of all, pastor did point out that she addressed Jesus as the Son of David, verse 22: "Son of David have mercy on me. My daughter is grievously vexed with the devil." It never occurred to me that the reason she did that indicated, or that she even intended to indicate, that she knew the Hebrew Scripture and she recognized him as Messiah. I never realized that.

 

And then at first, he did not answer her, but then he said to her, it is not -- I want to read it to you exactly. "It is not meet to take the children's bread." It is not meet to take the bread. It is not meet to take the holy doctrine from the Hebrew Scripture, which is for the children, Israel. And to cast it, meaning to cast it down to the dogs. That was like sort of saying cast -- not do not cast your pearls before swine. And "dog" in the Scripture means Satan. So what he was really saying to her was, wow, I recognize that you are a non-Jewish woman that know that I am Messiah. So you must be a student of the Scripture.

 

And it is not a good thing since it is not a -- it is not meet, or the translation he was using was it is not a good thing to take the children's bread and give it to Satan. Meaning it is a dangerous thing to -- I recognize that what you are doing is that you understand that there is power associated with the Scripture. And it is not a good thing to give the power of God to people who have Satan in -- well, everyone has Satan in the unconscious part of their mind, but it is not a good thing to give power to the people that do not also have the mind of God and that will be using the power of the word of God for the purposes of this world. Satan is the spirit of this world.

 

That is what he was saying to her, not that he did not want to help her, but we really should not be giving the power of God to people who will use it eventually against God's people. In other words, if I -- he seems to be saying, if I heal your daughter, then some of the power will remain with you. And her answer to him was, that is true, [?Lord?]. In other words, this scripture really does indicate that the word of God and the power of God is only for Israel. Yet she says, the dogs eat of the crumbs, which fall from their master's table. So she was acknowledging to Jesus that she knew that she did not have a Jewish soul, that it was Satan in the unconscious part of her mind.

 

And therefore, she was using scriptural terminology with him. She said, yes, Lord. But it is true that sometimes Satan, the spirit of the natural man, eats of the doctrine. Because we have been learning that that there is no difference between the law and the holy doctrine that promotes eternal life. So Jesus was saying, I cannot be giving the holy doctrine that promotes eternal life to a gentile, and she answered him saying, yes, Lord. But sometimes -- because we know that Satan is good and evil -- sometimes Satan eats of the crumbs. Sometimes Satan -- sometimes it might have been natural man does eat the holy doctrine, which fall from their master's table.

 

In other words, some non-Jews -- some people that do not have a Jewish soul -- still honor God with the good side of the natural man. And Jesus answered and said, O woman, great is thy faith. Be it unto thee as thou wilt. So he said, OK, you are a righteous gentile. I recognize you as a righteous gentile, that you are not going to lay hold of the holy doctrine and use it, but to harm Israel or to harm the world. So that is what God did for me today.

 

So good morning, everybody. I was just filling up some time until you all got here because on Thursday, I played music from the internet and I got -- there was a notation on our file on YouTube that there was a copyright infringement because I used music from the web. So I was just filling in some time until you all got here. Apparently, nobody is used to me being on time.

 

OK, as you can see from your notes, I have changed the name of the current message. The name of the current message we were working with -- we are working with -- the name was Hebrews Chapter 7.

 

Alternate translation, and we broke it, in Hebrews Chapter 7, into two messages, parts one through eight, on the YouTube channel. And wherever you will find the message is now called Melchizedek -- the title is Melchizedek, the Tithings of Melchizedek. The tithe, something like that, Melchizedek the tithe. It is something like that, that is not it exactly. And starting with -- which was Part 9. That would have been Thursday, and today would have been Part 10. We changed the message to Eternal Life and the Law. So Thursday was Part 1 of Eternal Life and the Law, and today is Part 2.

 

Now I have decided, even though my -- the notes begin with the review of Part 1 in the translation from Part 1. I thought it -- I thought I would like to go right into the alternate translation.

 

I was so excited with this alternate translation. I was really so excited with this alternate translation. And I thought that verses 18 to 28, they look like such simple verses. I thought it was just going to be a snap but was not a snap translating them. And there is information here that it is just very exciting. It just -- it is just so profound. The truth is just so profound. And all that I can think or say is that what a shame. What a complete shame that the church does not hear this, but a complete shame that the world does not hear the truth of the Scripture.

 

I know that I was in the church for years before I knew that the main point of the Scripture is that God wants to give us eternal life. I really did not know that until I was in the church for years. And now the Lord tells me that we already have eternal life, that there are different degrees of eternal life, and that when the word of God is in our heart and in our life, we have eternal life. We are experiencing eternal life today listening to this message, listening to the truth of God, listening to the parable that I just shared with you from Matthew.

 

We are experiencing eternal life at that very moment. We are eating the manna in the wilderness. We are eating the holy manna that is changing us. We will walk away from this message not being the same. We will never be the same. We will wake up in the morning, thank God for waking us up, and just have a discussion with anybody that has anything at all to do with the Lord. We are changed forever. We are experiencing eternal life. But of course, we all want the ultimate eternal life, which is the permanency of our bodies. That is what we are all desiring, the permanency our bodies. And that is what we are discussing here in this message.

 

And that is what Paul is talking about in Hebrews Chapter 7. That is the big mystery, the permanency of our bodies. And we found out that our bodies -- the making of our bodies permanent is a process, and it is the ultimate end of eating the holy doctrine. Of course, it is spiritual food that will ultimately change our bodies. Spiritual food that will change our souls, and when our soul is changed, our body will change.

 

So we found out that the holy doctrine, Jehovah -- not only Jehovah but the -- we find mention in the same scriptures, from 18 to 28, the Logos is mentioned. And also, the -- I am not sure exactly how it was phrased. The Logos is mentioned in another reference to a name of God that is higher than Jehovah.

 

Now, there is only one God. There is only one God. He comes down to meet us, to communicate with his people, from different levels, but there is only one God. But it is significant, the name by which he chooses to relate to us or the name by which he do- -- he chooses to deliver a message to us is significant. So there are three names of God in these 10 verses, from 18 to 28: Jehovah, the Logos or the Lagos -- which I think I have heard it pronounced that way, I have to find out what the correct pronunciation is.

 

Jehovah, the Lagos, and the high one. Isaiah talks about the high one -- that is higher than the heavens -- talking about the Lagos is Keter, and the high one that is above the heavens. I really have to pray about it. I do not know, but these higher than the Lagos, and that I do not know. There has to be a difference. Where there is a difference in the names, it has to be a difference. And I know that the high one, the designation, the Name of God, the high one is not the highest name of God because -- I did not have time to look for it this morning, as I finished up these notes, but I know there is a Scripture -- because I read it in my Kabbalah studies. There is a Scripture of the High One that is above the High One. It says the High One above the High One is watching you.

 

So what is the highest name of God? I think the highest name of God would most likely be the Lagos, but I am not sure. In any event, we have two names in these 10 verses that are higher than Jehovah. Jehovah is the name -- the single name that describes the world of creation, which is the world where the son is, and Jehovah is the God of Israel. Jehovah is the name by which the highest God addresses Israel.

 

So when we see the name the Lagos, we know that he is talking to the whole creation; he is not just talking to Israel. When we see the name the High One that is above the heavens, I am not sure if that is correct, but we will find it when we get to that correct verse. I will discuss it further when we get to the correct verse. We know the reasons -- one of the reasons -- for the change of name, is that God is no longer speaking to Israel only. So salvation is for the whole world. Salvation is for the whole world.

 

OK, let us take a look. I am going to try -- I am on page 17. I am going to try to read this through without comment, and then going back to comment.

 

Before I start, brethren, I am really sorry to be asking you for prayers every time I am with you, but I am really -- Satan is really trying to take me out, and I really, really need your prayers to get through this message. If I do not feel well, I am just going to have to stop. So I am praying that I am going to be OK.

 

What happened to me on Thursday was that I was preaching for four hours, I thought that I had started at 1 o'clock, so it was just three hours. So at the point that I said I really have to go, it was four hours, and I had gotten through my notes.

 

So I was up really late this morning preparing this translation, and I cannot even tell you what attacked me. It is just comical already, except that I know that I cannot die. I know that. And I know that I have to continue to do this work. So Satan is just harassing me and tormenting me in my body. So please say a prayer for me that I am -- I can get through this message, that I can feed you, as you all are entitled to be fed. That is the reason that we are together. We are a spiritual family; it is my job to feed you. And then I pass through this difficult time of my life, but right now, immediately, I need to get through this message. I need to preach this message to you now. OK, so please pray for me. Thank you.

 

OK, Hebrews 7:18-28: I see I have a typo there already. Let me fix that. Because there is a new law that leads the way to eternal life through the unconscious part of the mind perfection to a better way to draw close to God. When does the established way of attaining immortality, weak and useless, and ultimately cancels it? Because despite the fact that the established way of making a priest was authorized by the nonexistent one. There is another name for God. For the nonexistent one's promise to Abraham.

 

Nevertheless, the Logos and the reason -- well, and [UNINTELLIGIBLE]. And nevertheless, the Logos, who swore that Abraham would have his son and will not change his mind, said there will be a controller, in the midst of the unconscious part of the mind, of the priests of the tribe of Judah -- who were not authorized by Melchizedek -- the tithe of the world of creation, to help them to transfer into the next age; wherefore ,Jehovah made a vastly better contract with Israel, by which he pledged to send Jesus.

 

I am sorry. Wherefore Jehovah made a very -- a vastly better contract with Israel, which con- --by which contract he pledged to send Jesus, because truly many priests came into existence, but death prevented them from continuing to exist. But the priest has not -- but this priest has not violated the commandment to worship of the gods, wherefore he continues to exist in the unconscious part of the mind of the priests from the tribe of Judah. From where he is able to help them to transfer into the next age, when it will be possible to save the entire person who approaches God through him, including his material body. Because Jesus is alive, continually, to intercede for those priests each and every time that they said, wherefore, it is appropriate for him to be a high priest for us, since he is holy, undefiled by opinions that fall short of the morality of God's opinion, and innocent concerning even the knowledge of such opinions.

 

Did I get that right? Undefiled by opinions that fall short of the morality of God, an innocent concerning even the knowledge of such opinions because he was separated from those who fall short of the moral opinion of God, by the High One -- there is another name of God -- by the high one who caused the heavens to come into existence. Who does not need to draw down the power of God every day to constrain himself from sin?

 

Like those other high priests, who offer sacrifices, first for their own unholy opinions, and then for the people's unholy opinions. Because by offering himself up once, he became eligible to transfer the people who have unholy opinions into the next age, because the Law teaches -- and we are reading the word to say law this time -- because the law teaches Adam to make priest a mortal man, mentally and physically weak, but nevertheless, the Logos has sworn that the son will be in the midst of the unconscious part of their mind to help them to transfer into the next age, when or the time in which, he perfects them. If that does not excite you, I do not know what will excite you.

 

For those of you that look over these notes -- before I get to it -- I did not do a workup on most of these verses -- well, maybe half of them, I did a workup on it. And then I saw how long it was taking me, and I just thought it was really important to get the translation out. So certainly, at least half of these verses, I do not have an explanation in your notes as to where I got the translation from. I anticipate there being approximately one more part to this message. I will go back [?with what would?] for next Thursday. I put the workup in, but I will do my best to tell you how I got these translations as we go along.

 

4. Starting again with the exaltation. Because there is a new law that leads -- or maybe I should just give you the ver- --the previous verse, so that we can see what we are talking about here. And that would be -- we are starting with -- OK, that would be on page 4. Maybe I will read you from verse 11. I should have read from verse 11. Let me read you from verse 11 from last week.

 

But even if Elohim were to legislate complete absolution from sin, for the people who inherit eternal life through the Levites, in proportion to the degree of holiness that the Levites themselves attained to, would not a priest of Melchizedekian Order, still need to descend into this world and stand up to succeed that other arrangement called Aaron. Because since the priests were transferred from the Levitical succession to the Melchez- -- Melchizedekian succession, the way the Levites would attain to only a degree of holiness toward the word that produces eternal life, had to be changed also.

 

Therefore, Elohim spoke of these things, saying that no one from Levi, the other tribe, should participate in guarding the altar of the mind of Christ. Because it is obvious that our Lord sprang out of Judah, of which tribe Moses said nothing about priests. And it would be even more obvious that the succession has changed if another priest that resembles Melchizedek were to stand up to be the witness that the priests of the age of the succession of Melchizedek did not descend into this world by the authority of a carnal law, but that they descended into the earth by the power of a permanent existence.

 

Back to page 17. Because the reason then -- the reason that Melchizedekian Order is descending into the earth is because there was a new law that leads the way to eternal life, to the unconscious part of the mind. So I think I am going to have to pray. Hang on a second.

 

[INAUDIBLE]

 

Lord, you are the one that gave me this message. You have got to make this body work, Lord. Well, you do not have to do anything, but I am humbly asking you to make this body work if you want me to teach this glorious message that you impart into my heart and my soul, as I was studying it. Please let it come out of my soul and out of my mouth. And help me to breathe and give this body everything that it needs to do the job that you've given me to do. And I most humbly pray that in Jesus's name, in Jesus's name.

 

1. So we have been told that there has to be a new message because we have studied carefully how the law -- that the law, which is represented by commandments, is merely a way of packaging the holy doctrine, by which we receive eternal life. That holy doctrine builds the soul of Christ Jesus in us. And when the soul of Christ Jesus defeats the soul of the natural man, or the first Adam, he then takes over the authority of building the body, and our body becomes immortal. So there is now a new law that leads the way to eternal life. And now we are told that that new law is present in the unconscious part of our mind, and that new law is actually the mind of Christ, and it is Christ Jesus -- it is the soul of the Lord Jesus Christ.

 

It is the drop of blood that Jesus talks about. The drop of blood that has touched the unconscious part of our mind and is reproducing the life of the Lord Jesus Christ. That is where the new law is starting from. And laws are powerful. Laws are spiritual powers that rooted in the earth of our soul and flow forth from the mind, which is -- the soul is an aspect of the mind. And the law of God flows forth from the mind and from our verbal speech. So the Melchizedekian priests much -- must appear in this world.

 

And I want to tell you when I got to the end, to the last verse of this chapter, I was really beating on Heaven's door because I knew that there was something else -- there was something wrong. I was missing some clue, again, especially when it came to the discussion of the oath that he has sworn and will not repent, that there will be a priest -- back to the Order of Melchizedek. I did not understand what this oath was, and I actually went into the Old Testament to read about how the priests were ordained. I did not know who made the oath. God made the oath or he -- a priest is not made without an oath, and hear God swear, and it was just -- it just was not making sense. I was not sure who was supposed to have made the oath. A priest is not made without an oath. That is two negatives. Not without is two negatives. A priest is not made without an oath. Yet, God gave an oath that there will be a priest yet to the Order of Melchizedek.

 

I knew I was missing it somehow until, after prayer, the Lord revealed to me that what we are talking about in this whole chapter -- what we are talking about through the whole Scripture is God's promise to Abraham. The oath that we are talking about, that concerns Melchizedek, is God's oath or God's promise to Abraham. God took an oath because when God speaks, his worth is -- his words are an oath. It is impossible for God to lie. So when God speaks, it is the equivalent of swearing because it is impossible for him to lie. And God said, Jehovah said, Abraham, you will have a son.

 

So because God took that oath, because God swear to Abraham, you will have a son, even though it is impossible because your body is dead, and your wife's body is dead. But if you can believe me, you will have a son. If you -- and you know what believe means? If you do not limit me, if in your mind, you do not limit what I can do for you, I will give you a son and I will not repent. I will not change my mind; I will do it. So the swearing that has to do with the priesthood -- the Levitical priesthood and the Melchizedekian priesthood -- is all about God's swearing, God's oath to give Abraham a son.

 

So we talk about the Levitical priests, they are not made without an oath. I looked everywhere that I could in the Scripture; I did not see anything about the Levitical priests putting their hand on the Bible and raising -- putting money in the Bible, in the other hand, raising it up in the air and saying, I swear on this Bible that I will execute the duties of the priesthood. I could not find it anywhere. Until the Lord revealed to me, that is not at all what it means. The oath is all about God's promise to Abraham, so when they -- when Jehovah said Moses to take the Hebrew children out of Egypt, to make a covenant with them, OK, what was that all about? It was all about God fulfilling his promise to Abraham.

 

Jehovah promised Abraham immortal offspring. He said, look at the stars in the heaven. Your offspring will be as many as the stars in the sky. Jehovah promised Abraham immortal offspring. The whole Bible is about Jehovah's promise to Abraham, or it was Abram at the time. So he took the Hebrew children out of Egypt -- which by the way, he told Abram what happened, that his children would be in Egypt and captive in Egypt for a season. He sent Moses to take them out of Egypt, and Moses ascended in the mount to receive the law but is longing to receive the doctrine. To do what? To give them eternal life.

 

Moses ascended into the heavenlies on Mount Zion to receive the law, to receive the doctrine, which carried the power of God, to translate these men and women who were having Hebrew -- slaves in Egypt into immortal servants of Jehovah.

 

And what does that mean? Immortal servants of Jehovah? That would be houses for the spiritual son that God was about to give Abraham. Israel are the people, the human beings that carry the invisible, immortal son that God gave to Abram. So Moses came down from the mountain with the power -- that was two tablets, that it was not -- the Scripture says he came down with two tablets with the 10 Commandments on them, to -- which tablets carried the power to restore the Hebrew children to the immortality of innocence. For years, I could not understand that. He came down with two stone tablets.

 

I do not mean need to diminish the 10 Commandments, but I did not understand it. How that -- what that was supposed to do. Some -- a stone with 10 tab- -- with 10 principles engraved in it. Moses cam- --the tablets, which are symbols of the power that Moses descended with, the power to restore those Hebrew children to the immortality of innocence. See? But Moses came down to the earth, and he found the Hebrew children had reverted to worshiping the gods of Egypt, which they worshipped when they were in Egypt. There were idolaters, but Moses took them out of Egypt. They weren't secretly worshiping Jehovah; they were idolaters worshiping the gods of Egypt.

 

Personally, I do not think that that they were physical slaves. I have told you this. I thought they were spiritual slaves to the Egyptian gods. It is happening right now today because the anointing is very hard to find in the church. I am no longer saying it is not here because I found it. It is hard to find. It is very hard to find today. And if you are new to this, if you are new generation, if you do not remember what happened back in the '60s, '70s and '80s, you are not even out there looking for it. If you are looking for God at all, you are satisfied with the false churches out there, which makes you an idolater.

 

So Moses came down with the tablets, and the people have reverted to idolatry; they were no longer clean. Remember -- OK, well, they were no longer clean, so Moses broke the tablets because the people no longer qualified, or were no longer qualified, or were no longer able to receive the holy doctrine, which carried the power to restore them to immortality of innocence. In their present condition, the doctrine would either have killed them, or they would not have understood it, which is just another way of saying it would have killed them because the letter killeth. If they lost the holy mind that Moses had given them, and they started to understand it with their former [sic] mind, it would have killed them.

 

So Moses went back up to the mountain and came down with a different set of stone tablets. But I always thought the stone tablets said the same thing, just the 10 Commandments. I think it is true that the first and second set of stone tablets said the same thing, but what Moses came down with was just a symbol. And the second time, when he descended, he descended with -- in addition to those 10 Commandments -- his laws, his statutes, and his judgments, which today the rabbis call it Oral Law, by which they say, you will not turn on a light switch on Saturday. Is that really what Moses came down with? Well, there were no light switches on Saturday.

 

I do not know. I just know that originally Moses came down with a holy doctrine that the Hebrew children were capable of understanding, which would have catapulted them back into the immortality of innocence very quickly. How quickly, I do not know, but very quickly. And they lost their ability, through a spiritual mind that Moses had given them, to understand the holy doctrines. That we had to go back up and bring the very same doctrine that has the power to bring -- that had the power to bring Israel into immortality of innocence. He brought it down -- wrapped up and hidden in a series of communions -- statutes and judgments, which was synopsized in the form of 10 commandments that were engraved in the stone.

 

I lost my place for a minute. Hold on. Let me -- I seem to be breaking through. Let me see what I was trying to tell you when I started. So, yes, I was telling you that the whole -- to understand what Paul is saying in the Book of Hebrews -- and probably anywhere in the Scripture, but largely in Chapter 7, which is where we are focused right now. We need to understand that everything is about Jehovah keeping his promise. Jehovah made an oath. He has to keep his promise to give Abraham an immortal son, and an immortal son to fulfill that promise that Abraham will have an immortal son. That has to be a people with immortal bodies that that immortal son can live in.

 

Because what is the proof that the son of Abraham lives forever if he does not appear in flesh. And this is what we are up against right now. Jesus lives forever. Jehovah fulfilled his promise. Abraham has a son that lives forever. He intercedes rest forever. But the church is falling away -- many, many falling away. Why? They cannot see him. They cannot hear him. They cannot feel him. They cannot touch him. And they are losing confidence in the written word, which is the package that the holy doctrine is wrapped up in. And many are dying, and churches are closing.

 

I understand one every day, a church is closing somewhere in this country. Why? Because the truth, which is the glorified Lord Jesus Christ, is not in a body, in the fullness of his glory. He is not in a body through which his power of an eternal life is being revealed at this time. So some fantasy -- someone made up a fantasy -- the enemy of life, which is the first Adam and his agents in this world, and every -- all this mess is happening largely in America -- made up this fantastical doctrine that you have eternal life after the body dies, when you go live in a mansion somewhere on the streets of gold, that itself -- to believe that, brethren, to believe that is idolatry.

 

Brethren, the whole church is in idolatry. To believe the fantastical doctrine that is being preached is idolatry. It is the worship of the God, of the first Adam. He was told you this lie that you believe. That is why it is so important that we dig out the truth, that the word shows us the truth of the Scripture. It is essential for the rescue of the church, and the rescue of humanity and the salvation of the whole world, that the Lord Jesus Christ appear in immortal bodies, and very soon, before the crazy people in this world blow us up.

 

So back to Hebrews Chapter 7. When the Scripture is talking about "he" -- and it is not even clear in the scripture who "he" is. It is just a pronoun. He has sworn and he will not repent. And the King James says, you will be a priest after the Order of Melchizedek. Wrong translation. He has sworn, and will not repent, there will be an order of priests -- more than one priest -- an order of priests after the similitude of Melchizedek. It will appear -- they will appear on this earth. Who [UNINTELLIGIBLE] Jehovah said it. The one that is an infinity has said it. The one that is higher than the heavens has said it. Ancient Adam has said it. And they will appear in this world in order of human beings, who are priests of the one that never dies.

 

And the proof that they are his body is that they will have bodies that will never die. And through that priesthood, men -- people who do have bodies that die will find it -- will find it -- will find the ability to draw close to the God, who has the power to save them to the uttermost. That is the Scripture. That is the message of the Scripture. What am I listening to out there? That is the message of the Scripture.

 

So Jehovah, the infinite one, and the Logos -- the one that is higher than the heavens -- all the same God of course. God, in all of his regalia, all of his offices from his highest office, you did not go anywhere with Jehovah. Not to diminish Jehovah, but all of these other names are higher than Jehovah.

 

He has said, I will manifest this priesthood on this earth for the purpose of revealing the immortal son that I promised Abraham. And that is the reason I am going to do it. I promised Abraham I would do it. I promised Abraham I would give him a son, and nobody knows that the son exists unless he has bodies that are immortal. And that his immortality is made available to every human being on the face of Earth, because of his mag- -- because of his magnamity- -- magnanimity. Because of his kindness and his graciousness. Nobody could see it unless that son is in a body.

 

So for that reason, and that reason alone, is why I will never repent. I will never repent. That it should be said that God is a liar, that he lied to Abraham. So then King James says, not without an oath for does this priesthood make. What? What? Who is taking an oath? Does the priest say, I swear? No, no, no. No, God's oath. God's oath to manifest an immortal son with immortal bodies. Jehovah's oath. See? That is the oath. That is what it is all about. Everything, this whole teaching, is all about God's integrity, God's inability to lie, God's inability to disappoint anyone that is in the mind of Christ.

 

It was everything he does works for our good. It is all about the reputation and the opinion and the nature of the creator. There will be a Melchizedekian priesthood. There will be a priesthood of immortal people. For this is -- not because you are good or he likes you or he likes the color of your eyes, or your green or your orange, one of his favorite colors. There will be a priesthood that will demonstrate the integrity of God and his power to do the impossible, or to do what is impossible in this world.

 

Even to give eternal life to a bunch of sinners like us, who are so corrupt. We are so morally corrupt that we attack and bite and kill each other every day with our mind and our mouth.

 

Because there is a new law that leads the way to eternal life through the unconscious part of the mind. So the new law is the new doctrine. It is really the same doctrine. See? But it is packaged in a new way. It is packaged in a fast track, whereas the doctrine that is packaged in the form of commandments is a slow track. The doctrine, that is packaged in the form of commandments, can give the people that submit to the commandments an experience of eternal life in a limited way.

 

The problem is their bodies die. It is not God's inability to demonstrate immortality in the flesh to them; their bodies die because of sin. And not only do their bodies die because of sin, but the bodies of the priesthood die because the priests are sinners. The Levitical priests and the Fivefold Ministry of the church, which is not really the church; it is just an early model of the church. The people die because the priests die. And the priests die because the son of God is not present in the unconscious part of their mind. The priesthood has fallen.

 

But we are finding out that there is a new law, there is a new doctrine or a new -- the doctrine is now packaged in a new way. It is packaged probably similar to the doctrine that Moses descended from Mount Sinai with. Cannot tell you that for sure, but it is certainly packaged higher -- it is packaged higher than the message in this spirit-filled church. How do I know that? Because people in this spirit-filled church, ministers and congregants, are dying before my eyes every day. They are dying in the churches where the Holy Spirit is manifested.

 

So anyone that is truly willing to face truth has to admit that they have experienced or they have seen -- if this is true for them personally -- that I have been in the midst of the fire of God. I have stood in services where the fire of God was raging, and it did not provide eternal life to my body.

 

The fire of God, meaning the Holy Spirit of Promise, that is -- I have only experienced the Spirit of God in that intensity that is called fire. In all my years in the church, as far as I know, it is only been the Holy Spirit. Again, not to diminish the power of the Holy Spirit, really to acknowledge that there were manifestations of God that are so much greater. So when -- at his heyday, the Holy Spirit at its highest, I saw someone get up out of a wheelchair. I saw them in the dresses. I saw then running around the church. And then they went back to a natural life. They were healed; they were not in the wheelchair anymore. They went back to a natural life. Why? Because the power that got that person up out of the wheelchair was not the son of God in the unconscious part of the mind, of Pastor Holzhauser, who laid hands on that woman.

 

Was the Holy Spirit in his mind? The power of Pastor Holzhauser was in proportion to his understanding of the holy doctrine, which at the time, I believe, was as far as deliverance ministry, which is a gift of the Holy Spirit, not the son of God.

 

So we see there is a need for another priesthood. Everybody keeps dying. What does that mean to the Holy One? What does that mean to God, that everyone keeps dying? What it means is that his promise to Abraham is not fulfilled. For his promise to Abraham to be fulfilled, there must be an immortal man inside an immortal body. We know that that immortal body will be in many-membered body. And Jehovah has given his word, which is equal to an oath, and he will never repent or change his mind. This order of holy immortal priests in immortal bodies will exist. They will come into existence where the whole world can see them to witness to the validity of Jehovah's promise to Abraham.

 

I do not care about your promises of World War III and financial disaster and your earthquakes. I do not care what you are keeping track of. All these Christian ministers, their whole ministry is to tell you, oh, tomorrow -- today there was an earthquake here, and tomorrow there was an earthquake there, in this city there was an earthquake there. I do not care about all your earthquakes. I want to read about the promises of God because that promise of God in my heart, in my soul, and in my mind and in my ears, protects me from the earthquakes. And I absolutely believe that.

 

So we see there is a reason for a new order of priest, an immortal priest in an immortal body, who comes into existence, we are told, not by the power of a carnal commandment. What does that mean? Not by the rules and laws of either reincarnation or transmigration. And they are not the same. Reincarnation is a soul that is trapped in the earth. It is free from the body when the body dies. And incarnates continues [sic] on the circle of the earth and incarnates in another body in the circle of the earth. Transmigration is the incarnation of a soul that, after the body dies, that that soul returns to the Father, goes up. The spirit of God goes up; the spirit of the animal goes down.

 

So the souls that incarnate -- because they are already in the earth and they incarnate in another body -- they incarnate according to the carnal commandment, to the rule of the earth, that this is how incarnation takes place, which as I understand, which is basically by the [UNINTELLIGIBLE] making judgment. But then there are souls that transmigrate. They are already at the right hand to the Father. They are part of the Lord Jesus Christ. And they incarnate by the power of his life. In other words, he can do anything that he wants, and the souls that represent him -- because he is a many-membered soul -- simply because he wills that they should incarnate.

 

They incarnate. They are not limited by any rule. I do not know what the ru- -- the rules of reincarnation are basically sowing and reaping. There is no sowing and reaping to transmigration, only the will of God, as revealed through and manifested by the Lord Jesus Christ, God's spokesperson, his son. No incarnation by the rule of a carnal commandment but by the power of an eternal life. He can do whatever he wants. You cannot kill him. There is nothing you can do to hurt him or stop him. He is above every law in this world and in nature.

 

He gave a child to a man and a woman whose bodies were dead. There is no law that he cannot transcend. The fact that he has not done it in a way that you would like him to do it does not mean he cannot. And if you have any hope of him visiting you to meet your need, by demonstrating his ability to not be limited by the laws of this world or the laws of your body. If you have any hope of him doing that for you, you must not limit to him -- limit him in your mind or your thinking in any way. Excuse me, just a moment.

 

So there is a new law because there is a new priesthood, and the new law is the same doctrine wrapped up in a different wrapper. In a more thin wrapper, in a thinner wrapper, and a translucent wrapper easier to understand for people who have the mind of Christ; impossible to understand for people who do not.

 

And this law, this ability to understand the holy doctrine of God, is in an unconscious part of your mind. At one point several years ago, I called it, "The Divine Doctrine." Why did I stop calling it "The Divine Doctrine"? I think there was at least one person that was really offended by me calling it "The Divine Doctrine," and I think that -- in hindsight, I think their offense affected me.

 

Divine doctrine, holy doctrine. It is a holy doctrine. It is words, and it -- these are living words. You believe these words, you are not -- Jesus said, you have to eat my flesh and drink my blood. That is how you eat his flesh. His flesh is the flesh of the Lagos, the very substance of existence itself, the foundation of the world, the foundation of all consciousness. A drop of it is grafted to the unconscious part of our mind. And it must develop in accordance with our ability, our strength, our willingness to work and labor to develop it because -- and this is the reason we need a new doctrine -- because teaching,, instruction, a law that does not introduce the priests, through whom we attain perfection, to a better way to draw close to God, renders the established way of attaining immortality weak and useless and ultimately cancels it.

 

So we are getting a new law, or actually, an old law wrapped in a new way. I think Jesus said something like that. When the young ruler asked him a question, he said, here, I give you a new commandment. But actually, it is an old commandment. I am just reiterating it. I am delivering it to you wrapped in a different language. You thought it was 10 Commandments, but I am telling you, it is just two. Love the Lord your God with all your heart, your mind and your soul. And the second one is like unto it. Love your neighbor as yourself. That is all you have to do.

 

Same law, holy law, wrapped in different ways to achieve different degrees of immortality in a variety of people that have a variety of abilities to understand it. Because teach it -- because instruction that does not introduced [sic] the priests, through whom we attain perfection, whether there's no -- and this perfection is immortality. There is no perfection without a priest. There is no perfection. There is no approaching God without a priest.

 

What does that mean? The priest is the one that stands in the gap. The priest is the one that repre- -- is represented by the world of forms. The priest is the one that connects the world of actions, which we are, to the world of the Son, which is the world of creation, which is joined to the World of emanation, which is the Father and the Son. The immortality is the Father and the Son, the unified world, an emanation and world of creation.

 

You need a priest to connect the lowest point of the world of creation, which is King Melchizedek, the king of the kingdom of the son of God. You must permanently join with him to attain eternal life. And the only way to do that is through the very son of God himself, the King of Peace. That is saying Melchizedek, in his role as the King of Peace -- the king of the kingdom is Melchizedek. He is not -- he is just -- that is who he is, the king of the kingdom. When he is joined to you, when he is joined to that drop in the unconscious part of your mind, he becomes a world of forms that connects you.

 

Or he brings into existence the world of forms. He is -- when that king joins with that drop of his own blood in the unconscious part of your mind, the world of forms comes into existence for you. And you are unified with the higher worlds.

 

That is the spiritual reality upon which the concept of priesthood is made. So when you look at the Levitical priesthood, that is what the -- that is the authority that what the priest -- that the priest has through the rules and the laws, and the statutes and the commandments of the Levitical law. If the priest is doing his part and the congregation are doing their part, Israel is in correct covenant with Jehovah, and from year to year they are granted immortality. But of course that law is now dead. The temple is dead. The priesthood is not functioning.

 

Today we have the Fivefold Ministry, the Fivefold Ministry which is repute in the prophets. The prophet says, if you would only teach my people, I would open up windows of heaven and my glory would pour through. And today's Fivefold Ministry teaches that as a material financial tithe. They teach that to the people, saying if you just give me your money, God will open the windows of heaven and bless you infinitely.

 

That is not what it means. It means you preachers, you pastors -- you pastors -- if you would only teach my people the holy doctrine, I would open up windows of heaven that would pour out my glory upon them. It is an indictment of the pastors, who which are not pastors.

 

So we are getting a new law. We are getting new doctrine because teaching that does not introduce the priests, through whom we attain perfection, to a better way to draw close to God. Now, that is what he means about the teaching of the Levitical priesthood. The priests are trained up first. This is a ministry of priests-in-training.

 

If the instruction of the doctrine does not introduce the priests, through whom we attain perfection, to a better way to draw close to other -- if the priests are not taught of a better way to draw close to God, it renders the -- to render the established way of attaining immortality weak and useless and ultimately cancels it.

 

If it is not working. If the doctrine that is being taught does not introduce the priest themself [sic], the Fivefold Ministry themself, through whom the body of Christ has perfection. If the Fivefold Ministry themselves are not benefiting from the doctrine in the church by teaching a better way to draw close to God. A better way than what? Well, it is better than the Levitical priesthood, which is -- I do not know that it is better, it is just that the Levitical -- the doctrine of the Levitical priesthood is dead.

 

But the Fivefold Ministry of the church today? Is it teaching the priests how to -- is it teaching the Fivefold Ministry how to attain perfection? Is it teaching the Fivefold Ministry a better way to draw close to God? Is there anyone in the church that is globally, or even nationally, accepted teaching a doctrine, that even if only the priests could understand it to -- are they teaching a better way to draw close to God? And that is not happening. That is not happening. If a better way is not being taught every time we get a revelation -- a deeper understanding of this word -- it is a better way.

 

I just explained to you about what the oath is about. We have all been taught, instructed, that a better way to draw closer to God, unending education. The priests are supposed to be in unending education. If the teaching in the church does not introduce the priests, through whom we attain perfection, to a better way to draw closer to God, it renders the established way of attaining immortality weak and useless and ultimately cancels it.

 

And that is what is happening in the church. To the best of my understanding -- and I am no expert -- the right -- the correct doctrine, in the spirit-filled church, or at least the correct doctrine for 2,000 years, was the grace of the Lord Jesus Christ. And that we either live in his glory, or we live in a -- well, they preach that you go to hell. I am not talking about variations of error in the church today where in hell -- hell and heaven are right here in the flesh. Right here in the flesh. There are people in hell every day in the flesh right here.

 

So if the priesthood does not -- is not continuously being renewed in their understanding of the holy doctrine -- because we will never have arrived until we have immortal bodies. As long as our bodies are not immortal, we know that there is doctrine that we have not learned yet. And as I told you before, the doctrine is infinite. But there is a degree of this doctrine. There is a degree of the infinite doctrine that is specifically allocated for this age, to accomplish what is needed in this age. And according to this doctrine, what is -- what God intends to accomplish in this age, brethren, it is to transfer us into the next age because perfection of the body is in the next age.

 

So we cannot attain to perfection of the body, which is total immortality, unless we transfer into the next age. And the church is not transferring into the next age because the doctrine that is being taught to the priest is garbage. And therefore, the doctrine being taught to the people is garbage. And it has rendered the way that God established for this generation to attain immortality -- or to attain the degree of immortality that he made available to us, it renders it weak and useless, and ultimately cancels the opportunity to enter into immortality. Which the definition of entering into immortality in this age is to make it to the next age, at which time the reality of entering into immortality will be available to the all.

 

Because despite the fact that the established way of making a priest was authorized by the nonexistent one -- and that, I believe is a translation of not without an oath. Not without an oath is a priest made. The negative "not," that word negative I am sorry, that negative word "not," I have translated it the nonexistent one. And although you have not heard it from me in a long time, I have told you many times according to Kabbalistic instruction, that any negative -- if the conten- -- if the context calls for it, can be translated the nonexistent one, or the Ein Sof. He is so high that, as far as we are concerned, he does not exist and can be described by a negative word.

 

I prayed over this person to neg- -- it did not make any sense. Not without an oath. Why are there two negatives? Not without an oath? The Greek word that means "without" -- that is translated "without" -- It means separate or apart. Not without being separated. It just did not make any sense. Just did not make any sense.

 

We received this from the Lord the last minute this morning, as I tried to translate a subsequent verse, and then I had to go back and fix it, through all the verses because despite the fact that the established way of making a priest under the Levitical law, was authorized by the nonexistent one's promise to Abraham. That is the mystery. I am telling you I was sitting here working on this translation, saying, Lord, it just does not make any sense. I -- just for your information, you should just know, I guess the Lord just wants you to know. I have spent hours, hours on these notes. I worked for hours yesterday putting the notes together, and when I saw how long it was taking me, if you glance through them, in the first couple of pages, it was really synopsizing what we had learned on Thursday, and I was having such a difficult time.

 

The message was so deep that my soul was resisting it, even though I preached it to you, under the anointing on Thursday, synopsizing it, putting it down on paper so that I can review it with you, I had a tremendously difficult time putting it together. And by the time -- so it was hours. By the time I finished that last night. I said, Lord, there is no way I am going to be able to translate 10 verses for tomorrow. Meaning today. But I wanted to, so I started, and I made some progress and then something hit me, and I really did not feel well. I really had to stop working. And I became alarmed at the way I felt, I just went to bed. Woke up this morning, felt better but not 100 percent. And started to continue with the alternate translation.

 

The reason I changed the time for today was because, as I told you, I am attending this local church, and they had an event today. They call it Soup Sunday. So after the meeting, they had a fellowship that I really wanted to attend. And I was planning on going to the -- what I did -- have done once in my life and hope to continue to do, is attend their 9 o'clock service and be here in time to preach to you at 1:00. But because of this event, which was not starting until 1:30, the church has two services. I had to decide what I would do. So I had decided to go to the normal 9 o'clock service, and come home, and then maybe just rest for an hour and go back for their social, and then come back and preach to you.

 

But I woke up this morning, and I started working on the translation and I said, Lord, what do you want me to do? And it -- I will do anything, I just need to understand what you want me to do. So I thought I was going to the -- to this 9 o'clock service and working on the translation, and I am still working on the translation. And the time is ticking away, and say, no, I am not going -- I will not make the music. OK, I will just make the preaching. And the time is ticking away, and I could not drag myself away from the translation. So I said, OK, Lord, I will go for the 11 o'clock service, that is OK. And then I am working and working and working, and I -- whatever. If I would have missed the whole service, the whole two services, that would have been fine.

 

But I worked until I finished the whole translation. What I am trying to tell you is at the very end, OK -- where I realized at that point, I might not be able to go to church at all -- at the very end, I got this whole revelation that God's promise to Abraham is the core of the whole message here. And without understanding that, God's promise to Abraham to produce an immortal son, if you do not understand that, there is no way you can understand this translation. And then I had to go back and fix all the verses and was fully prepared to miss the whole event today at the church, because obviously our ministry is primary, obviously. I just asked you to please allow me to attend this fellowship, which is just once in a while, and that is why I changed the meeting to 4 o'clock. As I explained to you, my soul just really needs that kind of fellowship and to be under that healing Holy Ghost [INAUDIBLE].

 

So I made it to the church just in time for the message, and I attended the fellowship. And I came back, and here I am preaching to you this incredible message that, despite the fact that the established way of making a priest was authorized by the nonexistent one's promise to Abraham -- OK. Despite the fact that the established way of making a priest was actually -- I should really say Levitical priests. Maybe I will put that in here -- was authorized by the nonexistent one's promise to Abraham. Nevertheless, the non -- not Jehovah, the nonexistent one. Jehovah -- the Ein Sof speaking through Jehovah. The one that is so high that he is not exis- -- he does not even exist as far as we are concerned. Speaking through the voice, or the level of Jehovah, there is only one God. He speaks through different voices at different levels. He comes to us from different levels.

 

So despite the fact that the established way of making a Levitical priest was authorized by the -- by God coming from his highest position, from his -- for his promise to Abraham. Now, the Scripture says it was Jehovah that promised Abraham a son, but according to what Paul is saying now, we are told that it was the nonexistent one wrapped in the name Jehovah. It came from a very high place that promised to Abraham -- came from a very high place. It came from the highest place, from the nonexistent one. And that this is a secret that was not revealed in the Old Testament. The Old Testament said Jehovah, so Paul has told us a secret. And [UNINTELLIGIBLE] would say Paul has corrupted the Scripture, that he has changed the Scripture, and he is changed the unchangeable Scripture. But I say unto you that the Logos, who wrote the Scripture, the very word himself, can clarify any aspect of the Scripture that he chooses to clarify at any time that he chooses to do so. And the nonexistent one has now made us aware that when Jehovah spoke to Abraham and said, you shall surely have a son that comes out of your own bowels, that it was the height of the nonexistent one that spoke through the name Jehovah to make that promise.

 

So we are being told that teaching that does not improve the spiritual position of the priests who give -- through whom the people attain perfection -- doctrine that does not equip the priests to teach the people a better way to draw closer to God. When does the established way -- in other words, they have to keep growing. If we do not keep growing, it establishes the way of attaining immortality weak and useless, and ultimately cancels it, which is what is happening in the church today.

 

Because despite the fact that the established way of making a Levitical priest was authorized by the nonexistent one's promise to Abraham, nevertheless, the Logos himself -- and the reason I put it [INAUDIBLE] that Logos is in brackets, which means I amplified it. The reason I say Logos is because the word Logos comes up in a subsequent verse, but now I do not know whether that should have been nonexistent one or Logos. I have to think about it. Because despite the fact that the established way of making a Levitical priest was authorized by the nonexistent one's promise to Abraham, nevertheless, the one who swore -- now we are told it is the nonexistence one, so I guess Logos is wrong.

 

Nevertheless, the nonexistent one who swore -- or actually, it was Jehovah that was the one that actually swore. I do not know; I have to pray about what goes in there. Nevertheless -- and I guess it was all three of them. That is why the Scripture does not tell us which name it was, because it is all -- it was all three names that appear in this account: nonexistent one, the Logos, and Jehovah, all three of them. And because there is only one God.

 

So what are we talking about? We are talking about the infinite unification, the infinite variety of unification of the Sefirot. Remember, the whole purpose of the Sefirot -- and the whole purpose of understanding the Sefirot in terms of personality, mother, father, crown, et cetera, et cetera -- is so that the different degrees of the Sefirot can relate to each other, can unify, can come together to produce a unique degree of power. And then separate, and then come together in a different formation to create another unique degree of power with each one of those Sefirot. Each one of the 10 Sefirot has sub-Sefirot, it has the 10 sub-Sefirot. So each Sephirah has the -- a degree of the power of each of the other nine Sefirot. And before it is possible for the most diverse Sephirah, Gevurah, which is restrictive, can join with loving kindness, which is the exact opposite of Gevurah.

 

All they have to do is choose which sub-Sefirot. They will unify him. So let's say Gevurah, Tiferet or Gevurah, can join with Tiferet of loving kindness. And these two completely opposite Sephirah conforming unification, which unification represents a degree of power -- a unique degree of power -- that is determined at some high level, is needed to accomplish a particular goal according to the will of the infinite one. So the Lord just told me that. So nevertheless, OK, the unique unification because we are not told how the three names unified here: the nonexistent one, the Logos and Jehovah, we do not know which sub-Sephirah, upon which sub-Sephirah the three of these high names have got unified. They brought into existence a unique degree of power that swore that Abraham would have a son. And it is impossible for God to lie.

 

So the unification of these three names of God unified to a degree of power that was capable of producing this act, that violated the rules and the laws of this material world, that overrode the rules and laws of this material world. And did what is called a miracle, which is the impossible in this world. So nevertheless, the unity of the names of God, who swore that Abraham would have a son and will not change his mind -- who will not change its mind -- since the Scripture did not say "his," I said "his" -- will not change his mind said that unity said there will be a controller, and that controller is a translation of the word Lord. Christ Jesus, in your mind, is a controller given to you and to me deliberately and specifically for controlling the evil and ungodly thoughts of Satan, who is also in the unconscious part of our mind.

 

The condition that we are in right now, is that the best -- we are all sinners but what does that mean? We all -- our opinions, the thoughts that we think, brethren, fall short of the morality of God, and because of that, we are subject to death.

 

Hang on a second I lost my place. The -- what we -- the authority that is given to us in this dispensation is to recognize those thoughts by the Christ mind. We have the ability to recognize these thoughts of Satan. The Christ mind and the uncon- -- the Christ is the unconscious part of the mind of God. Sorry, the unconscious part of the Christ mind has the authority to recognize the movement -- Paul talks in it in one place in the King James -- the movement of sin.

 

Christ as a part of the -- of our unconscious has the authority to recognize the thoughts, the mote- -- the thoughts, all that come out of evil motives in Satan. He can recognize the movement of Satan, that she is moving, that she is generating thoughts that fall short of the morality of God. Christ can recognize them and warn us so that we say, no, no, no, no. You are not going any further. You are not going to come out of my mouth. Even if I cannot keep you out of the conscious part of my mind, you will not come out of my mouth, and I will not -- I will not -- act out that behavior.

 

That is the extent of the power that we have. We do not have the power to restrain Satan from generating ungodly opinions, ungodly thoughts, ungodly lusts, ungodly desires, we do not have the power to stop her. Our only hope is Christ Jesus, also in the unconscious part of our mind, fighting off Satan for us. Or we would be completely overtaken by the evil in our own soul. It is by the power of the very commandment that says, "Thou shalt not," that we stand against that unholy thought, cry our fail, and Jesus shows up to shoot down Satan's evil intentions. And she intends to work through us, which result in our death.

 

That is the extent of the power of God in this age. Brethren, we are challenged to make it through, to transfer to the next age. It gets easier in the next age. This is the extent of the power we have in this age to recognize the holiness, the very holiness of the commandment that says, "Thou shalt not," whether we understand it or not. To trust God and know that he is right and resist our very own emotions and desires that had been stimulated against our own will because our soul is a harlot.

 

We are going slow today, but this is good. Thank you for praying for me. I am so glad I am here with you today and preaching,

 

1. So there is now a new law that leads the way to eternal life, and that law is grafted to the unconscious part of our mind. And there is a new law because teaching that does not introduce the priests, through whom we attain perfection, to a better way to draw close to God renders the established way of attaining immortality weak, useless, and uttermant- -- ultimately cancels it.

 

Because despite the fact that the established way of making a Levitical priest was authorized by the nonexistent one's promise to Abraham, despite that fact, nevertheless, the unified power of God, who swore that Abraham would have a son and will not change his mind, said the way we are going to do it. This is how I am going to do it. There will be a controller in the midst of the unconscious part of the mind of the priest. There will be a controller in your mind that when you call out for help, will rise up to struggle with a power that is too strong for you. But you have to call his name.

 

Now, this is another issue. All of this was happening the last minute this morning. And I am amazed that I did get the translation finished because I had to go back. I got -- this was all -- I was getting these revelations at the -- as of the last verses. I had to go back and fix everything.

 

OK, listen to this. "Nevertheless, the Logos, who swore that Abraham would have a son and will not change his mind, said, there will be a controller in the midst of the unconscious part of the mind of the priest of the tribe of Judah. Who were not authorized by -- I am missing a bracket here somewhere.

 

Of the tribe of Judah, who are not authorized by Melchizedek, but [UNINTELLIGIBLE] them world of creation to help them to transfer into the next age. I am trying to remember what that is a translation of that I had to put in with the tribe of Judah. I think what was confusing me here, again, was not without an oath. Not without an oath. When you are talking about? Not without an oath. And I am not doing the workup now, so I really do not want to go looking for the King James. But it did not make any sense until I realized that Paul was talking about the priests of the tribe of Judah.

 

If you recall, the alternate translation from this week, from the earlier verses -- from the verses before, starting with verse 18, that we are told that, obviously, there is a new tribe. That the priests of the Melchizedekian Order are coming out of a new tribe, because Moses said nothing about a priest springing out of the tribe of Judah. Yet Jesus sprang out of the tribe of Judah.

 

The tribal designation is the designation of your father, so if that does not tell the church that Joseph was the father, I do not know. To me, that is just so obvious. It is just mind boggling that the church is, as lost as it is, the most well-meaning preachers. This church I am going to he is -- in case anybody's listening, that is not a member of our ministry. We are not a church. We are a school. We are a school. And the amount of energy that God has given us, he has given us enough energy to accomplish our assignment. And our assignment is to bring forth this deep doctrine.

 

God has not assigned me, or us, as a ministry, to have a church with the full hour of music. With five or six people up there playing instruments and another five people singing. And having all kinds of activities, social activities, that meet the needs of your soul. He is not authorized to do that. All of the energy here, and all of the money that your tithes bring in, are for producing these translations and the books that reveal them. And the websites, and everything that we do to bring out the word. We are a school. We are not a church.

 

So I know that there are other members of the ministry because we are scattered all over the world. That have joined other churches over the years, but this is the first time that I have -- well, that is not even true. I have, but a long time ago. I would go to a Sunday service somewhere. I have not done it in years because -- I have not done it in years. But I am starting to do it now because either I need it, or God has ministry there. Right now, I think that I really need it. I really need healing, but we will see if the Lord has ministry for me there. We will see what happens.

 

But right now, it is for me. And it is for those of you who are not a part of my ministry. This is not unusual that the members of this ministry would join a local church if they have time, or if they have one that edifies them. They have time. They have all the time that they spend studying these messages because you cannot just listen to this once, these messages. You really need to listen to them two or three times to keep up because as you can see, you need to understand we have some memory of the previous spiritual principles that -- we were taught to understand the current spiritual principles that are necessary to understand the translation that the Lord gives us commitment [sic].

 

It's -- what is it? It is an unfolding revelation that we understand what we understand today, based upon all the spiritual principles that we have learned over the years. That is why it is really hard for me to understand how anyone can walk in off the street and understand this, if you have not been here for years, and you do not have the understanding of the previous spiritual principles.

 

So anyway, that was just a break to give your mind a break.

 

So I realized at the very end, when all of this revelation came down, and I had to go back and fix all the verses, I understood two major issues that helped me to fix up this translation. That you have to understand that the oath, that very word that God made an oath is -- it is foundational to try to understand what Paul was talking about, that the oath that he made was to Abraham to give him a son.

 

And in order to give Abraham a son, that son has to have a company of human beings for that immortal son to dwell in. And that is the reason for the Levitical law because Israel, the people that Jehovah chose to be the bodies that the immortal son of Abraham would dwell in, fell down into idol worship, which prevented Jehovah from raising them back up to the immortality of innocence. So he temporarily put them under the law, because this is the people, he said he was going to give it to Abraham's descendants. And that is who they were, the descendants of Jacob. That is the whole purpose for the Levitical law, that Jehovah should keep his promise to Abraham to give him an immortal son that will dwell in immortal bodies of his descend- -- of Jacob's descendants.

 

So that was one mystery that I had to understand to translate properly. And the second mystery is that sometimes the Scripture is talking about the Levitical priesthood; at other times this -- these verses from 18 to 28 is talking about the Melchizedekian priesthood, in terms of the priests that are coming out of the tribe of Judah. So you see -- let me clarify that. So we see that the ho- --that the Levitical priesthood existed as a direct result of Jehovah's promise to Abraham that he would have a son who would be immortal, who would dwell in immortal bodies in a nation -- in a supernatural nation called Israel. The Levitical law is to accomplish that. See?

 

Oh, no, something just happened. What just happened? All of a sudden, the tribe is coming in, and the priest is coming in Judah. So the law, the authority to establish the Levitical priesthood -- which is it comes out of Jehovah fulfilling his promise to Abraham, that the descendants of Jacob, and in particular Levi -- should be a priesthood that would provide the bodies of the spiritual son of Abraham.

 

So how -- you cannot take the law that authorized the establishment of Levitical priesthood and apply it to the priests that are coming out of the tribe of Judah. Because that law -- Paul called it the Law of Ordinances -- was specifically for the descendants of Jacob, and in particular, the tribe of Levi of the descendants of Jacob.

 

The law was for Levi. You cannot take the law from Levi and apply it to the priests coming out of the tribe of Judah. That was the second mystery that had to be revealed to me to understand how to translate these verses. I had to go back and fix all of them. And I hope to give you the proof of all this in Part 3 of this message. I will have to go back -- for those of you that, as I said, are looking over the notes, the workup is not there. I would have never finished the translation if I took the time to write up the whole workup. But I fully intend to have it for you by next Thursday. So for now, you have to have to do with this.

 

So because, despite the fact that the established way of making a Levitical priest was authorized by the nonexistent one's promise to Abraham. Nevertheless, that unity of the names of God swore that Abraham would have a son and will not change his mind. Also said there will be a controller in the midst of the unconscious part of the mind of the priests of the tribe of Judah. A different law for the priests of the tribe of Judah. We are all candidates to be priests of the tribe of Judah in this school. We are not under the Levitical law.

 

The Levitical law did not authorize us. The Levitical law did not produce the holy doctrine in the format that I am teaching it to you. We are not subject to that law that. There has to be another law for us. Law meaning the way the doctrine is delivered, the way the holy doctrine, that produces eternal life, is delivered. We are under a different law. And the law that authorizes the priests of the Melchizedekian Order -- which is us -- to attain eternal life is that there will be a controller in the unconscious part of our mind -- we call it the blood of Jesus -- that will fight the other entity in the unconscious part of our mind, called Satan, who was good and evil. Even her good thoughts are idolatrous. And he fights for us only when we confess our sins and call for his help.

 

So the Lord that authorized the whole thing, the foundation of all of God's activities, is his promise to Abraham to produce an immortal son in a series of immortal bodies in a nation -- or I am sorry, in a priesthood of immortal bodies.

 

Sorry, I missed that. Could you say it again, please?

 

Be quiet. Be quiet, Siri.

 

So God did one thing in the wilderness. He brought forth the law through Moses, of the priests of the tribe of Levi. And now in the next dispensation, we see that Jesus, as a priest that comes out of the tribe of Judah, it is a new dispensation. We have a new priest from the tribe of Judah, wherefore, the doctrine, the holy doctrine that produces immortality must be packaged in a different way. It is no longer wrapped up in commandments; it is now hidden in word studies. And it is applied to us, not through ritual and the blood of bulls and goats, but through the application of the spiritual blood of the Lord Jesus Christ to the unconscious part of our mind. And the way that blood, applied to the unconscious part of our mind, manifests itself as a controller that is able -- that is stronger than Satan and able to control her.

 

Now, you need to understand that whenever any one of us -- and I am speaking to myself as well as you -- when any one of us is out of control, what does that mean? You know you are doing something wrong, and you are doing it anyway. You know you are thinking something wrong, and you are really not resisting. You need to know that at that time, at that very moment, you are the manifestation of Satan. You are not the Son of Sam killer. Satan is the unconscious part of the mind of the first Adam.

 

So when the controller that God gives you -- Oh, let me shut that sound [UNINTELLIGIBLE] I am sorry. So when the controller, that God puts in the unconscious part of your mind to fight for you, recognizes the motions of Satan, that you are not resisting, and he fights for you when you are not resisting, you are the one that he is resisting. And you find yourself fighting against God.

 

When you join yourself with the righteous opinion of the Lord Jesus Christ, you become the horse that the Lord Jesus is riding upon that is waging war against Satan, your enemy and the unconscious part of your mind.

 

Who are you? Every second of every minute of every day, concerning every thought, you must determine who you are. Are you the first Adam or are you the second Adam? Are you the one who is the enemy of God or are you joined to the son of God?

 

Now, there is no longer any condemnation in Christ Jesus, for those who are called according to his purposes. But you need to know that when you join yourself to the fort [sic] that falls short of the moral opinion of God, that God is fighting against you. That the Savior, in your mind, is fighting against you.

 

Woe is me. What to do? Repent. Confess your condition. Confess that in your heart, in your soul, your harlot soul has joined with the thought of Satan. And cry out to God for mercy. There is an answer for everything, for the heart that is truly seeking after the Lord and Savior, our Lord Jesus Christ. There is nothing that can defeat you. There is nothing that you can do that is something that cannot be forgiven. There is nothing you cannot overcome. If you seek God and choose to be aligned with him, no matter what your harlot soul is saying or thinking, you will survive if you just do not faint. Because the warfare can be pretty tough, but you will prevail if you just do not faint.

 

So because despite the fact that the established way of making a Levitical priest was authorized by the nonexistent one's promise to Abraham. Nevertheless, despite that fact, the Logos -- or I am sorry, the unified name of God, who swore that Abraham would have a son and will not change his mind, also said there will be a controller. OK, not a ritual with blood of bulls and goats, but there will be a controller in the midst of the unconscious part of the mind of the priests of the tribe of Judah, who are not authorized by Melchizedek the tithe of the world the creation, to help them to transfer into the next age.

 

The priests of the tribe of Judah, we are not authorized by Melchizedek, the King of Jerusalem, which is the king of the kingdom of the world of creation. The priests that come from the tribe of Judah are authorized by Melchizedek, king of righteousness, the king of the kingdom of the world of emanation. So the priests that come from Judah come from a different tribe, a different oath. We can say that we are authorized by an oath because when God authorizes it, it is an oath. Because God it is impossible for God to lie. So no matter what he says, it is an oath.

 

So the priests that come from the tribe of Judah, it is an oath that there will be a drop of the blood of Jesus that will be joined to the unconscious part of our mind that will control the evil that is in our mind, because of our fallen state. And this promise, or this oath, that assures that if you are a priest, if you are called to be a priest in the tribe of Judah -- and there is a predetermined -- there is a predestination for those that are called to be a priest of the tribe of Judah. It is a promise that the blood of Jesus will be attached to the unconscious part of their mind, and the authority that makes that promise is not there -- is not the same oath that established the Levitical priesthood. It is a different oath.

 

And the oath that came -- that established the Levitical priesthood -- came from Melchizedek, King of Jerusalem and the world of creation, from the kingdom of the son. And the power and the authority that establishes the priesthood of Judah -- that comes from Judah -- comes from Melchizedek, king of righteousness of the world of emanation. And the name of the world of emanation is Elohim. So we are called by Elohim directly. The Levitical priesthood was called by the son of God. We are called by Elohim, authorized by Elohim. Elohim, the generic name for God.

 

And you may recall, from the prior messages, that the tithe that comes from the world of creation provides money for the worldly goods and the priests plus a limited degree of immortality. I should not even say that. The -- scratch that, OK. The tithe that comes from the king of righteousness, OK, is immortality -- is incremental immortality. The contract must be renewed from year to year. At the end of each year, Jehovah determines whether or not you are still in right standing with him, and if you are, he will continue his contract with you to the next year.

 

But immortality, you can lose your immortality if, at the end of the year, when Jehovah is writing your writing for the next year, he looks at you and sees that you violated -- you deliberately violated his laws, that you became an idol worshiper, et cetera, et cetera. He will not renew his contract with you. And that renewed contract guarantees that you will live through the next year. That is the tithe that comes from the king of Jerusalem. The tithe that comes from the king of righteousness is a savior in the [UNINTELLIGIBLE] of controller in the unconscious part of your mind. That prevents you from sinning. The Levitical priest had to be forgiven from year to year. The Judean priests, the promise of the tithe that the Judean priests is that they will cease from sin [FOREIGN LANGUAGE].

 

The promise to the Levitical priest is that if he continues in his submission to the commandment, his immortality will be renewed from year to year, as long as the high priest lives. And they know that their high priest died, and the contract was ended. Right now there is vastly -- we are told in this account -- a vastly better contract. This is a va- --the New Covenant is a vastly better contract, which promises Jesus as a high priest, who can never die again. And therefore, his blood can remain in the unconscious part of our mind, preventing us from sinning indefinitely.

 

Two contracts. Nevertheless, the Logos, who swore that Abraham would have a son, and will not -- I am sorry. Not that we will have to just [UNINTELLIGIBLE] course later. When there was the unified name of God, who swore that Abraham would have a son and will not change its mind, said -- or also said it was another oath. It was not the oath that established Levitical priesthood. It was another oath, said, there will be a controller in the midst of the unconscious part of the mind of the priests and the tribe of Judah, who are not authorized them, by Melchizedek, the tithe them the world of creation to help them to transfer into the next age. Who were authorized by the tithe of Melchezekit- -- of Melchizedek, king of righteousness, of the world of emanation, to help them to transfer into the next age.

 

In which age, the opportunity to return to the immortality of innocence will be given. Wherefore, Jehovah made -- I do not want to say Jehovah; I want to say the unified name of God -- made a vastly better contract with Israel, by which contract he pledged to send Jesus, not Aaron. In the first contract, he pledged to save Aaron. The second contract with Judah, he pledged to send Jesus. Because truly, it is true, many priests came into existence. Many Levite priests came into existence. Many Levite priests came into existence, but death prevented them from continuing to exist. But this priest, Jesus, has not violated the commandment to worship other gods. Well, who violated the commandment to worship other gods? Aaron did. Aaron made the golden calf for them.

 

Why did he make the golden calf for them? The rabbis do have -- they justify all their heroes. They do, in my opinion, idolize their ancestors. They will never tell you that Moses or Aaron, or any hero of the Bible, could have done anything wrong. They will justify to the fullest extent. I once challenged a rabbi in the tribe of Benjamin -- the tribe of Benjamin was the tribe that violated the concubine and killed her. And all of Israel went to war against Benjamin, who killed all the men of the tribe of Benjamin. So the rabbi had to acknowledge that they did do something wrong, but he claimed to me in that conversation that they were a holy tribe. Benjamin was -- the tribe was a holy tribe; they just had a bad moment. That is pretty much what he indicated to me.

 

So for those of you that are not familiar with the story, the other 11 tribes of Israel went to war against Benjamin. What Benjamin did was so obnoxious that they violated and abused this concubine and tortured her and killed her. That all 11 tribes of Israel went to war with them and killed every last man. So how did the tribe continue? The women survived, and they had the men from other tribes impregnate the women of Benjamin. Now, I do not know how that worked because it is my understanding that it is your father's tribe- -- tribal designation that you inherit. But, nevertheless, that was what they did. They had the men from the other tribes impregnate the women, and that was how the tribe of Benjamin continued.

 

So wherefore, the unified names of God, operating in this promise to Abraham, made a vastly better contract with Israel, by which they pledged -- I am going to say, by which they pledged to send Jesus -- not Aaron, Jesus -- because many Levite priests came into existence, but death prevented them from continuing to exist. So the unified name of God operating here said, no, we are going to give you another contract and we are going to send someone other than Aaron, who did not violate the commandment to worship other gods. Why did Aaron do it? The excuse that I believe the rabbis give, according to my understanding right now, is that the people had become a ruling mob, and they were threatening him.

 

Moses was up in the mountain; no one knew what happened to him. The people were upset. Their carnal minds rose to the surface, and that is what I remember the rabbi telling me. What is coming to my mind right now is that they were threatening to go back to Egypt. Now, we know -- I just read the Scripture the other day, that at one point, the Hebrew children were complaining -- they were complaining about the food, they were complaining about something. And they were saying we should have never left Egypt; we should go back to Egypt. And that was when Moses and Aaron fell down on their faces and begged God to not destroy them all.

 

So it was something like that. If it is clear what it was in the Scripture -- I do not know what it was. Did the Hebrew children threaten to go back to Egypt? Or they threatened to do something serious enough that Aaron said, OK, I will make you a golden hare [sic]. Give me your earrings, and I will make you a golden calf. Why did Aaron have to do it? Well, sounds to me like it was -- that the golden calf was formed by magic. How do you make a golden calf when they are supposed to be out in the wilderness? They are out in the wilderness. All that they had was their matzah, their dough that they did not have time to ra- -- to rise.

 

What did they have? An ovens [sic] that can be hot enough to melt gold? Where would they have a cast that would make an idol? Either the Hebrew children were not in the wilderness as we understand the wilderness, or Aaron did it by magic. So the people -- in my understanding at this point, the people had threatened to do something that Aaron considered much worse than his giving them an idol that they would worship until Moses would come down and take care of the problem.

 

So what does that mean? It means that Aaron had the authority -- now he might have had the authority to make a magic -- a golden calf by magic, but he did not have the authority to calm down -- he failed to calm down the sin that had stirred up within the people. He could not do it without Moses. But this priest has not violated the commandment to worship other gods. Therefore, he contin- -- what does that mean? It means that he has the power to deal with the rebels. Jesus has the power to deal with the rebels. He does not have to give them other gods. Wherefore, he continues to exist.

 

And so, I know that Moses and Aaron both died. OK. The judgment of death went out to both Aaron and Moses when they rebuked the people. The people were rebelling in the wilderness, and they wanted water from the rock. And God said to Moses, speak to the rock, and it will give forth water. Now, the rock is the Shekinah, brethren. I am not sure whether it is the Shekinah or the supernal mother, but it is that -- it is the spirit. It is the female spirit, is the rock. I think it is the supernal mother. Maybe it was the Shekinah.

 

Jehovah said to Moses, speak to the Shekinah. Speak to Christ in the people. Speak to the anointing in the people. Do not speak to their carnal minds. Speak to Christ in the people. Help them. Help them to overcome their [UNINTELLIGIBLE] there is no controller in the unconscious part of the mind of the people. You speak to them with your human voice, and seek to convince them to lay down their spiritual weapons, by which they are turning into an angry mob that is angry at you. And Moses went out, and he did not speak to the Christ in them. He rebuked the people. He did not call them -- he and Aaron were rough with them. I believe they called them rebels. He rebuked them, and that event is described as hitting the rock.

 

So the people calmed down. They got the water -- and who knows what kind of water did they get. Was it drinking water? Or was it spiritual water that they wanted? Probably wanted spiritual power. Probably wanted spiritual experiences. Brethren, just like I am telling you -- and I know many in the ministry have told me that they had this -- have had this same experience. At this time in my life, I absolutely need to be under that Holy Ghost anointing. My soul needs it.

 

The people were crying for the outpouring of the Spirit, their souls. They had it in Egypt. It was not the Spirit of God, it was not the true spirit, and now they were in the wilderness. They were having doctrine. Moses was teaching them doctrine, but they did not have the mode [sic] of the spirit, and they were aggressive. So God said to Moses and Aaron, speak to Christ in them. Speak the holy doctrine to them. The holy doctrine soothes our soul for all of these years that so many of us have not been under that outpouring of the Holy Ghost.

 

I have survived for years by this doctrine. I have survived in the wilderness -- in the spiritual wilderness that I been in -- by this doctrine for years. So Jehovah said to Moses, speak to the Christ in them. Explain to them this is not forever. We need to survive by the word of God. The spirit will come. There is an anointing that comes out of learning the word. It is not the same as the anointing of the outpouring. Right now, the comfort that the Lord is giving him was this spirit of Truth. You see, brethren, I do not know that this was true then, but I am applying it now. There were two Holy Spirits, the Spirit of Truth and the Spirit of Promise.

 

We do not have the outpouring of the Spirit of Promise in this ministry, but we do have the outpouring of the Spirit of Truth. And the Spirit of Truth comforts you, but our soul needs the outpouring of the Spirit of Promise. So the people were complaining, and they disobeyed Jehovah's commandment, and they rebuked the people. And for that reason, they both died. Judgment was -- the judgment of death was pronounced upon both of them.

 

But this priest has not violated the commandment to worship other gods. Wherefore, he continues to exist in the unconscious part of the mind of the priest of the tribe of Judah. That is you and me. From where he is able -- should be a bracket there -- from where he is able to help them to transfer into the next age. But this priest, Jesus, has not violated the commandment to worship of the gods. Wherefore, he continues to exist. He exists -- I keep telling you he is in potential. He is in the unconscious part of the mind of the priests of the tribe of Judah, from where he is able to help them to transfer into the next age. When it will be possible to save the entire person who approaches God through him, including his material body, because Jesus is alive continually to intercede for those priests, each and every time that they sin. Those priests of Judah. No, I will just say that those priests.

 

So Aaron, the Levitical priest, kept dying on the people, so they were not there. They were not there every minute of every second to forgive them for their sins. But this man, Jesus, is alive continually, available to intercede for those priests -- that is us -- each and every time that they sin. Wherefore, it is appropriate for him, for Jesus, -- let me say Jesus. It is appropriate for Jesus to be a high priest for us. And this is Paul speaking. It is appropriate for Jesus -- actually, it should be Christ Jesus, I think -- for Christ Jesus to be a high priest for us.

 

Since he is holy, he is undefiled by opinions that fall short of the morality of God's opinion, and he is also innocent concerning even the knowledge of such opinions. It is impossible for Jesus -- or inside of our mind, he is called Christ Jesus -- it is impossible for him to have an unholy opinion. He is not capable of it. In the workup, I have the Scripture that says, it is impossible for the one that is born of God to sin. Because -- and he is holy, he is undefiled -- it is impossible for him to have such unholy opinions because he was separated from those who fall short of the moral opinion of God by the high one. So maybe the high one is the name of the unified name of God that I am talking about. I will have to pray about that.

 

Because he was -- because the high one, who caused the heavens to come into existence -- Elohim, the creator of Genesis 1 -- because the high one, who caused the heavens to come into existence, separated him from those other people who fall short of the -- who separated [sic] from the first Adam, who falls short of the moral -- I have to [UNINTELLIGIBLE] that -- who separated him not from those other people, but from Satan, or the mind of the first Adam, who falls short of the moral opinion of God.

 

So he is holy. He is undefiled because Elohim, the high one, who caused the heavens to come into existence, separated him from the powers and principalities of this world, who fall short of the moral opinion of God. Brethren, we will be holy and undefiled, incapable of thinking sinful thoughts. We are separated from the powers and principalities that brought us into existence. That is what -- I think it is Hebrew 10. In the Hebrews 10, Paul is talking about separating the soul from the spirit and the joints from the marrow. This is the whole book of the Hebrews. This is what it is about.

 

We will become undefiled and holy when he separates us, and that separation is painful. And it happens -- it continues, the separation. He is working on the separation every minute of every second of every day of our life. That is the whole purpose in identifying sin in the unconscious part of your mind. There is no condemnation in it. If you are -- if you receive condemnation when I say something to you, you do not understand this message. It is by the exposure of sin, in the unconscious part of your mind, that you will be separated from that sin. You will not be separated without it being exposed. Without it being exposed, without you recognizing it, without you acknowledging it, and without you despising it enough to resist yielding to it.

 

You are insulted by my tone of voice; you do not understand this message. You are insulted the way I spoke to you; you do not understand this message.

 

Speaking about Jesus now, who does not need to draw down the power of God every day. For Christ Jesus, in our mind, does not need to draw down the power of God every day to constrain himself from sin, like those other high priests who offer sacrifices. First for their own unholy opinions, and then -- and that is a translation of sin. First for their own unholy opinions or thoughts, and then for the people's unholy opinions. Because by offering himself up once, Jesus became eligible to transfer the people who have unholy opinions -- that is us -- into the next age. Because by offering himself up once, he became eligible to transfer the people who have unholy opinions into the next age.

 

And what does that mean, he offered himself up? Does it mean that the human blood -- of course the church does not think that it is human blood. Even if he was God in the flesh, you would think the blood of the physical body of Jesus of Nazareth is the one that may be eligible to transfer us into the next age.

 

And how is he transferring us into the next age? He is transferring us into the next age by fighting against the unholy opinions coming from Satan, in the unconscious part of our mind. So what does it mean that he offered himself up? Who is himself? Now, this is talking about the Lord Jesus Christ, who is himself. Brethren, his body is himself. He offered up his body. For 2,000 years, the glorified Jesus Christ has not had a body.

 

He offered up his body by offering up himself. His body was himself, his shadow. By offering up himself once -- his body only died once -- he became eligible to transfer the people who have unholy opinions into the next age. His soul rose from the dead. His soul rose from the dead joined to the spirit of Elijah, Elijah being the unified -- I am not [UNINTELLIGIBLE] unless the Lord assists me in this moment, I am not going to repeat that whole -- let me see if I can do it.

 

Elijah is the reunification of Joseph, who inherited the holy seed. Joseph, through Ephraim, through Putiel, the mother of Phineas. Phineas inherited the holy seed of Joseph through his mother, and the holy seed of Levi -- not that it was the holy seed -- the holiness of Levi, the authority of Levi, and the holy seed of Joseph, had received the covenant of peace from Jehovah. And that covenant of peace was joined to a man, Jesus of Nazareth, whose tribal heritage was Judah, which carried the authority of the monarchy.

 

So out of the 12 tribes, you see that three -- there were three important tribes. Levi, Judah, and Joseph are the three prominent pride -- tribes. And out of Joseph, Ephraim; out of Judah, David, and out of Levi, Moses and Aaron.

 

So he offered up his body, which made not even his soul, but the new man that he became. He was joined to Elijah and became glorified. And now he is the name of God, which covers the whole world of emanation. Any aspect of the world of emanation that wants to relate to humanity goes by the name of Jesus, catcher of the world of emanation. He wants to reach down to us, is called, Jesus. The supernal mother of the world of emanation wants to reach down to us, is called, Jesus. The son of God quotes that you are in pain. The lesser, the impatient one, if he wants to --

 

I am sorry. I cannot -- OK, my mind is -- I am getting tired, brethren, OK. The one -- of the son -- OK, of the world of emanation. I am trying to remember the name, and it is eluding me at the moment. OK. There is a lesser one and a greater one. The lesser assembly -- we could call him the lesser assembly, the impatient one. OK. No matter what aspect of the world of emanation that wants to reach down and speak to any aspect of the earthly creature or Christ Jesus, and that earthly creature goes by the name of Jesus. There is only one name. No mor- -- we do not deal with the names of angels anymore. Everything is Jesus. All of the God world, to us, goes by the name of Jesus.

 

He became eligible to transfer the people who have unholy opinions into the next age. Because the Lord teaches Adam to make priests of mortal men, who are mentally and physically weak. Not mentally and physically weak men, but human beings who are, compared to God, are mentally and physically weak. But nevertheless, the Logos -- and this word in verse 28 it actually says the Logos. So I really have to ask the Lord -- the difference between the high one, who caused the heavens to come into existence. Well, we know that that is Elohim.

 

And the Logos is the word of God. I would like the Lord to clarify that for me. And when I hear it -- when he clarifies it for me, I will clarify it for you. Because the Lord teaches Adam to make priests of mortal men who are mentally and physically weak. But nevertheless, the Logos has sworn that the son will be in the midst of the -- that Abraham's son will be in the midst of the unconscious part of their mind to help them to transfer into the next age, when -- or the which time he will perfect them.

 

So the purpose of the Melchizedekian Order. The purpose of a new priest, which requires a new doctrine, which requires a new oath, a new law to authorize it, is for the purpose of bringing into existence the full application of the promise of Jehovah to Abraham. That he will have an immortal son that will appear in a nation of immortal human beings with immortal bodies. And that there will also be, on the earth at that time, nations. I think the word is 70, 70 nations. The people, the peoples of the world, that will not be immortal but that will be blessed by the Judean priesthood.

 

Now, that is very interesting concept because if I have it right -- and I am not ensuring you that I have it right. I keep thinking about us studying Gilgamesh, that that study just impacted me. You may recall me saying -- at the time, I did not know a fraction of what we know now. We have learned so much since we started Gilgamesh. I remember saying to you, and asking the Lord through my conversation with you, who are the people of this -- who are the citizens of Gilgamesh's reign? I saw the principles in the description of Gilgamesh. I saw the principles that I could apply, that I could understand the principles that we were being taught about Christ.

 

Enkidu, I think -- it was Enkidu, who was his best friend was actually Christ to him. And I saw the spiritual principles that we had been learning in Gilgamesh. And I remember asking who were the people, who were the citizens of the country that he ruled over. And I remember studying, that I did a quick scan that I did of the aspect of the Book of Revelation, many years ago, when I did not know a fraction of what I know now. And I said, wow, it looks like there is going to always be a people on the earth.

 

At that time -- I never really believed in the Rapture. I never really believed that everyone was going to heaven, but I had heard that doctrine. I did not have my own understanding, just what I had heard was in my head. And now, what it is looking like to me right now -- and I do not doubt for a second that if I am wrong, the Lord will correct me -- but what it is looking to me, right now, is that there will always be a people on the earth that are mortal, and that the citizens of Gilgamesh's nation were the mortal citizens.

 

In other words, the human race that is -- the human race, that is not -- that are not either sons of God, or sons of man. The human -- the Scripture calls them the nations. They do not have a personal relationship with God. And they access -- they approach God and receive the blessings of God through the priesthood. And the example of it is Solomon's kingdom. That it -- Solomon was never involved in any warfare. David was the warrior, and he subdued all the nations around Israel, and they were all subservient to Solomon. They paid Solomon taxes, and Solomon was a type of the immortal kings, and Solomon had supernatural power.

 

Who knows how far he would have gone if he did not fall into idol worship? Solomon fell into idol worship. I remember, when I was taking classes from the rabbi, one of the stories -- what they call them the Midrash, the stories that the rabbis tell -- is that when Solomon would sit in court, he would sit there and the people would come with their problems. Remember, the two women, one said we agree to -- we had disagreement about our two babies. And there was now only one baby left, and they were fighting over which -- who was the true mother of the child. And Solomon had this great wisdom. So the Midrash says -- and this is what I was told by the rabbi -- the Midrash says that a voice would come out from behind the throne and tell Solomon what to say.

 

So we know today that when the wisdom of God is flowing, the word of the Lord rises in our heart and our soul. We know when he is speaking to us. And you do not really hear that coming from Jewish people. What they do say is that a voice came out from behind the throne. They have the concept that a supernatural voice spoke to Solomon, but they think that -- well, at least it says -- the Midrash says that it came from behind the throne. Or maybe they know that it came from inside of his mind and his heart, and rather than start a controversy with the carnal people of Israel, they say something like a voice came from behind the throne. I think that is probably the truth.

 

I know that I do not want to put his name on rab- -- you know who I mean. Rabbi M. Actually, it was his wife who told me once that his father, the rabbi's father, has a school. They call it a Yeshiva. He has school, and his -- the rabbi's wife said to me once with this look of like unbeliev- -- what was the look on her face? Not that she did not believe him. It was like, I guess she found that -- she did not deny his experience, but she found it hard to believe. She said, yes, my father-in-law, he claims that God spoke to him and told him to start this school. And that is why he has this rabbinical school.

 

Why she looked at me like whoever heard of such a thing, but that is what he says. I respect my father-in-law, but I cannot imagine what he is talking about. I cannot relate to what he is saying, but that is what he says God spoke to him. So there are Jew- -- the Jewish people, many of them have the additional soul. They have an additional soul and -- but they never get it off the ground. They never get reconciled to the point -- they have no means by which to go into the next age because all that they have is the Levitical priesthood, and they do not have that anymore. And they have rejected Jesus. They have rejected the priest of the New Covenant. So they have no means by which to be carried into the next age, at which time, return to the immortality of innocence will be available.

 

So, brethren, what an incredible message we had today. I have been preaching to you for two and a half hours. I do not -- I want to take a break, for the only reason being that -- I mean, where do you go from here? That message was so incredible. Where do you go from here?

 

So I am going to call for a -- well, maybe I should read the whole thing. Let me -- I will do whatever the Lord wants me to do. Thank you so much for your prayers. I am really feeling well enough to go on. I am just not sure what the Lord wants me to do. I think what I will do now is I am going to read the entire alternate translation from verse -- of Chapter 7, and then we will take a 15-minute break, and when we come back, I will do whatever the Lord tells me to do.

 

So we have the alternate translation of verses 1 through 17 on page 3, and then we will go from the end of that alternate translation, we will go back to page 17. So I am going to read you the alternate translation from the whole chapter, and then if you have any -- get any questions ready, if you have any questions, because I will take questions. And we will see where we go from there.

 

Hebrews 7:1-17, alternate amplified translation. Because this Melchizedek, King of Jerusalem, the soul City of God, priest of El, the loving kindness of the world of emanation. The most-high God met Abram when he was returning from the slaughter of the kings, and Abram submitted to him. And indeed Melchizedek, the king that mediates the covenant of peace between Elohim and the first Adam, gave Abram, who was indeed the first Adam, the 10th part of the whole -- of the world, the interpretation of which is king of righteousness. And after that the king of Jerusalem, the soul city of God, who is ne- -- who has neither father nor mother, neither is there any record of his ancestry or birth or death, indeed, he who exists as a priest perpetually, resembles the son of God.

 

Discern, therefore, how great this Melchizedek is who gave the patriarch Abraham 1/10 of the world of creation, to be the head of the body of Christ. And Abraham, whose descent is counted from Levi, also received the king of righteousness, the tithe from the world of emanation, who has the authority to promise a son to be the one who submits to him. But truly, the sons of Levi came out of Jehovah's procreative power, which was grafted to the unconscious part of Abraham's mind, also, but the commandment to take tithes, that they were seeking from the law, which authorized them only to take tithes from the people who were their brethren, because here in this world, the first Adam receives tithes from mortal men, who are spiritually dead.

 

But there in the world to come, the second Adam receives the tithe of the king of righteousness, who was the promise of his son, the source of eternal life. And the proof that we received the promise of eternal life, when we submit to the king of righteousness, is that Christ, the son that Jehovah promised Abraham, our father, is alive. And it does not say at this place in the chapter, but we know from what we just learned that the way that we know he is alive, is that he is grafted to the unconscious part of our mind, fighting with our unholy thoughts that fall short of the morality of God.

 

And without any contradiction, it is better to submit to the king of righteousness, and we see this son who promises us eternal life, than to receive the things of this world, which art the inferior reward. Nevertheless, if I may say so, Levi, who receives tithes from spiritually dead mortal men, also received the tithe of the king of righteousness because when Abraham met Melchizedek, Levi already existed in Melchizedek, the tithe that was grafted to the unconscious part of Abraham's mind through Jehovah's procreative power.

 

But even if Elohim want [sic] to legislate complete absolution from sin, but the people who inherit eternal life through the Levites, in proportion to the degree of holiness that the Levites themselves attained to, would not a priest of the Melchizedekian Orders still need to descend into this world, and stand up to succeed the other arrangement called Aaron. Because since the priests were transferred from the Levitical succession, through the Melchizedekian succession, the way the Levites, who attain to only a degree of holiness, to what the word that produces eternal life had to be changed also.

 

Therefore, Elohim spoke of these things, saying that no one from Levi that other tribes should participate in guarding the altar of the mind of Christ, because it is obvious that our Lord sprang out of Judah, of which tribe Moses said nothing about priests. And it would be even more obvious that the succession had changed if another priest that resembles Melchizedek were to stand up to be the witness, that the priests of the age of the succession of Melchizedek did not descend into this world by the authority of the carnal law that authorized the Levitical priesthood. But that they descended into the earth by the power of a prominent existence, the very life of the Lord Jesus Christ.

 

Because there is a new law that leads the way to eternal life through the unconscious part of the mind. Because teaching that does that introduce the priest, through whom the -- through whom we attain perfection, to a better way to draw close to God renders the established way of attaining immortality weak and useless, and ultimately cancels it. Because, despite the fact that the established way of making a Levitical priest was authorized by the nonexistent one's promise to Abraham. Nevertheless, despite that, the unified name of God, that swore that Abraham would have a son and will not change its mind, said, there will be a controller In the midst of the unconscious part of the mind of the priests of the tribe of Judah, who are not authorized by Melchizedek, the tithe of the world of creation, to help them to transfer into the next age.

 

But they were authorized by Melchizedek, the king of righteousness of the world of emanation. Wherefore, the unified name made a vastly better contract with Israel, by which Levi -- by which they pledged to send Jesus because truly, many Levi priests came into existence, but the death prevented them from continuing to exist. And if the priest dies, the people have no mediator. Because truly, many Levi priests did come into existence, which had prevented them from continuing to exist.

 

But this priest, Jesus, has not violated the commandment to worship of the gods like Aaron did. Wherefore, he continues to exist in the unconscious part of the mind of the priests from the tribe of Judah, from where he is able to help them to transmit into the next age. When it will be possible to save the entire person who approaches God through him, including his material body, because Jesus is alive continually to intercede for those priests, each and every time that they sin. Wherefore, it is appropriate for Jesus to be a high priest for us, even though he is not from the tribe of Levi.

 

Since he is holy -- his authority, OK, to be a high priest it is that he is holy. He is undefiled by the opinions that fall short of the morality of God's opinion, and he is innocent concerning even a knowledge of those unholy opinions. Because he was separated, or because the high who caused the heavens to come into existence, separated him from the powers and principalities of this world, who fall short of the moral opinion of God. Who does not need to draw down. Who does not need to dr- -- Jesus does not need to draw down the power of God every day to constrain himself from sin like those other high priests who offer sacrifices first for their own unholy opinions and then from the people's unholy opinions.

 

Because by offering himself up once -- he offered his body up only once -- is that, brethren, he can take us as his bodies and offer us up all the time, if he wants, but he does not. By offering himself up once, he became eligible to transfer the people, who have unholy opinions into the next age.

 

I did not get this revelation while I did the early exaltation. What this means is, brethren, the way it works with the rabbis, the way it works in the previous dispensation, is that you can only go so far. The Orthodox rabbis and the Orthodox people, they have a revelation of confessing their sins and dealing with their sins. They have a- --the same revelation. We have a lot -- they do not have this action in Christ, but they have a lot of the same revelation that we have.

 

What they believe in is probably true, that you could only fix yourself to a certain degree. You could only have your sins -- they understand that it is not enough to just confess your sins, there has to be a change of nature. So if you come into this world, and you turn out to be a very angry person. So you could spend your whole life working, according to the Levitical methods it means, which is studying the word of God and the degree of power that they have through the submission to the commandments. It is possible to overcome that anger.

 

And then there is nothing left for you to do to perfect your soul. They know -- the rabbis and Orthodox Jews know. The rabbis are teaching the people that the ultimate promise is eternal life. No more incarnation, OK, into a fallen body like this. They know that. So they teach that -- Lord, help me to explain this to them -- that -- so you spend your whole lifetime overcoming the character flaw of the character flaws you that you are unveil- -- that are -- that you are conscious of in this incarnation. And then there is no -- there is nothing else for you to do because you came into this world with a commandment. This incarnation is for the purpose of overcoming anger.

 

And when you overcome anger, there is -- the purpose that you came into the world for is accomplished. So whether you overcome anger at 20 years of age or 30 years of age or 80 years of age, when you overcome that anger, then it is appropriate for you to die, so that you can reincarnate and start to work on the next character flaw. Because what we are doing is working our soul to improve it to the point that we receive eternal life.

 

That is what they teach. They may not express it that way, but that is what they teach. So you accomplish the assignment for this incarnation, and that is their explanation for people dying young. Or at least one of their explanations for people dying young.

 

So I did not realize this when I was expounding on verse 27 -- and I just saw it here now -- who does not need to draw down the power of God every day to constrain himself from sin, like those other high priests who offers sacrifices, first for their own unholy opinions, and then for the people's unholy opinions. Because by offering himself up once, he became eligible to transfer the people who have unholy opinions into the next age without their dying. That is what this means.

 

Brethren, I know that that is what is happening to me. You may have heard me say something like this in the past. I have had multiple incarnations in this lifetime. I'm in the same body with the same identity, but so much has been accomplished in my soul. So much correction has been given to me. I am changed so much because there is a new man inside of me. My old man is on life support. My old man is on life support; I live by the power of the son of God. That is what Paul said. And my understanding is that, if it were not for me transferring -- you see, I think I am experiencing the transfer now, from my old man to my new man. I am ex- -- Christ Jesus in me is the next age.

 

I have transferred into the next age without physically dying. But the way the rabbis understand the procedure of attaining eternal life, you can only accomplish so much in one lifetime, and then you have to die and reincarnate.

 

So by Christ Jesus -- and I am just talking about myself as your example. So because I have been able to accomplish improvement to my soul that is beyond -- that was beyond the ability of the soul that I was born with to improve. I have become a person, that the person who I was before Jesus picked me up off the floor, was incapable of becoming. I could not become -- I had the potential to become better than I was. I definitely had the potential to become better than I was, but I did not have the potential, in my fallen nature, to be who I am today.

 

Who am I today? My whole life is given over to this message. My whole life is preaching this message and digging out this message. That could have never happened from my carnal man.

 

So I have transferred over to the next age without dying. And whoever has Christ Jesus in them has the same potential. Because you can have Christ Jesus in you and not be living out of him. So the first thing is you have to have Christ Jesus developed in you, and then you have to give up the things of this world and start living out of him, to say that you have transferred over into the next age.

 

So it is -- there is an elucidation here right now. There is an enlightenment given -- being given to us right now. The next age is not in time; the next age is not the year 6000. And I have preached along those lines that the next age, we have another 220 years to go to the next age. No, that was incorrect teaching. That was carnal thinking. The next age is Christ Jesus, and when he is inside of you, you have the potential to transfer over to the next age without dying. The next age is already there inside of you. It is not -- it does not exist in time; it exists in your mind.

 

It is interesting because the Lord has been saying to me these last few days -- listen, just this last week he was saying to me, you already have eternal life. And I was trying to understand that because I am really hoping that he is going to fulfill his promise to me very soon and heal me of everything. Because I have really been going through a hard time physically. And it has been affect- -- it has been affecting me. I thank God that I am back and preaching again, but I am really not this -- I am not well. I mean, I am really, I am not back to the state of health and strength that I was in before I fell. I am getting better every week, but I am not where I was, OK. I believe I will be fully restored, but I am not where I was.

 

So I have really been asking him, when will you fulfill your promise to me? And I understand that I will be healed of everything when you stand up in me. That is when I am going to be healed of everything. And in the meantime, I am struggling. I have so many doctors' appointments, it is cutting into my time. It is cutting into my ability to study, et cetera, et cetera, et cetera. So I have been praying he is present, and I probably that is his answer to me saying, you already have eternal life. So based on this message, I said to him, my Lord, yes, I now understand that I already have eternal life, now that I understand the eternal life that was available to the Hebrew children under the Levitical law, that they had eternal life incrementally.

 

They had eternal life for a whole year. Any -- eating this food is eternal life. Having the experiences with God is eternal life. And I understand that they experienced eternal life incrementally. That they -- a year at a time, they would experience life unto the anointing. OK. That God is saying to me, you have eternal life now. When you are under the anointing, you are experiencing eternal life. And I said well, yes, Lord, I understand that. But if you do not -- if I -- I know that, if I have misunderstood you, OK. I know that you cannot lie, and that you will keep every promise that you made to me. But if I misunderstood you, and you do not intend to save my body, I am going to die. My soul will be saved, but I will never be Sheila Vitale again.

 

So to me, when I think in terms of eternal life, that is what I think of. I would like my body to be saved so that I can continue in this wonderful life that you have given me, this wonderful life that has a painful dimension to it. I would like to continue. So that is what eternal life means to me. It means this salvation of my body. And I guess it is -- I do not know. It is not the salvation of my body; I will be given a body that will endure. So I guess this is what he means when he says to me, you already have eternal life. Eternal life is in my mind. Eternal life is in this message. Eternal life is in what I think, and that I am already transferring into the next age, in which eternal life is available.

 

So what I have to do to -- what I have to do to fully transfer over so that the sign that I fully transfer over will be the full healing of my body.

 

I am -- I guess from what we have learned from this message, is that he is in the unconscious part of my mind, that he is fighting on my behalf with Satan and Leviathan to overcome -- to help me to overcome their negative thoughts. Because they do not always have the best thoughts, but when I am not feeling well, I do not always have the best thoughts. I am human just like you are. I keep telling you that.

 

So it is just -- we are just waiting. I do not even think it is a set time, that it is such and such a time we are going to stand up. There is no set time. That is why Jesus said only the father knows for sure. It is whenever we get there. So what do I have to do? What do I have to do? I am resisting ungodly thoughts. I do not always succeed, but I do not always have a perfect opinion.

 

When I am serving you as best as I can, what is it going to take? What is it going to take to push me all the way in, because eternal life is already here? The next age is already here. It is in our mind. The ages are grafted to our mind. I think there is something like that in Ecclesiastes that says something like that. The ages are in our mind. So the next age is here. This message, this 2 1/2 hours you have been listening to me -- it is three hours almost you've been listening to me. We have been in the next age for three hours. This message is not of this age.

 

How do we stay there? What is it going to take to lock the door after we enter into a day like this? What a great message this has been. I am bowled over by it, it is so great. What will it take to lock the doors so that we do not slip back into the other world? And the mystery is, of course, that we will be in the new age while -- Well, we will still be here. I do not think we are leaving. You are going to be there with your families. I think they may be living there with you. Unsaved [sic] family. The Scripture said that the nations have to see us. They have to see Jehovah through us. That was Ezekiel Chapter 8, and Ezekiel -- sorry 38 -- 38 and 39.

 

The nations have to see the manifestation of the fullness of God, which is in a human person that is immortal. A human person with powers that are higher than the powers of nature, power than the high- -- higher than the powers of this world. So we are not going anywhere. You are going to be right in the same house with your family. What will it take? We are in another world. For three hours, we have been in another world. What will it take to lock the door that we do not slip back? I do not know. I am waiting for the answer. But brethren, I think we are very close.

 

A high priest who does not need to draw down the power of God every day to constrain himself from sin, like those other high priests who offer sacrifices, first for their own unholy opinions, and then for the people's unholy opinions. Because by offering himself up, by offering his body up once -- one time, he became eligible to transfer the people who have unholy opinions into the next age, by offering his body up. Being a spiritual man which he -- by which he is grafting himself to the unconscious part of the minds of the people that believe in him. From which position, in the unconscious part of our mind, he is helping us. We the people who have unholy opinions, to transfer into the next age, and the next stage is not in time; it is inside of us. It is in our mind.

 

Because the Lord teaches Adam, and that word in the Greek is a word that means Adam. There are several words translated man. Because the Lord teaches Adam to make priests of mortal men, who are mentally and physically weak, not mentally and physically weak men, but all mortal men are mentally and physically weak. But nevertheless, the Logos, the word of God, the doctrine, has sworn that the son will be in the midst of the unconscious part of their mind to help them transfer into the next age, in which he perfects them.

 

So that is why it says Logos there, because the Lord teaches Adam. Not half a man, Adam, mankind. The Lord teaches mankind, the people that are both male and female, and the only way it could be male and female is to have Christ in them. The Lord teaches the people that have the Christ mind, to make priests of mortal men who are mentally and physically weak. But nevertheless, the Logos, the doctrine, the word the doctrine himself has sworn, the teaching what the doctrine says. The doctrine of the high one, who caused the heavens to come into existence, his manifestation is doctrine.

 

The message has sworn that the son will be in the midst of the unconscious part of their mind to help them to transmit into the next age. At which point he will perfect them.

 

What an amazing message. What an amazing message. It just gets more and more, and more and more amazing. When I started to work on this translation, starting with verse 18, the whole first part of your notes, which we have not looked at yet, was me trying to see the continuity of verses 11 through 16 -- 11 through 17. And then the verses 18 through 28. I could not see the continuity. It sounded -- I thought, surely, the message should have ended at verse 17. It should have -- the chapter did not end in the right place.

 

But when I sat down to write up these notes, I told you at the beginning of the message that what the Lord was telling me, I was finding that my Christ mind was having trouble grasping it. So I actually spent several hours getting it down in writing, and that is the first two pages of your notes. First two pages of your notes is explaining the connection between verses 11 through 17, and the remaining verses.

 

So I think -- does anyone have a question on what we have done so far? Are there any questions? I think what I will try to do -- we will take a 15-minute break, and I will try to get us through pages 1 and 2 of your notes, which -- because off the top of my head, I cannot do it now off the top of my head. Which means for some reason, and I cannot even tell you what the reason is because I do not remember the connection.

 

My own Christ mind or my own -- well, when we study these things, it is not just our Christ mind; it is the unification of the Christ mind and our carnal mind. We use our carnal mind because we read. And I do not know exactly how to explain the mixture, but we are not just listening just with our Christ mind. It is a mixture of the Christ and the carnal mind. I cannot even recall Israel. I just know that I had to sit in front of the Lord for several hours to be able to put down on paper. I really want to try to describe what it was because I do not remember what it was, which mean -- what does that mean? It means my natural mind did not receive it. It means that it came out -- I was finding the message from Thursday, aspects of the message from Thursday, difficult to retain.

 

And I had to sit before the Lord until they came forth, but out of the mind of Christ -- and I knew I had to get them down on paper because they were not sticking. And they have not stuck. I do not have -- I do not remember what I said. So if I am having a problem, what does it mean? It means the message was so deep that my unified mind, it did not grasp it. Sometimes I teach you things, although it has not happened too much lately, but sometimes I teach you things, and I have to listen to my own message. Because it came purely out of Christ in me, and Sheila alone did not rest -- if I cannot give it back to you off the cuff, if I cannot sit down and just talk to you about it without looking at notes -- that means I have not learned it.

 

It means it came out of Christ to me, but I myself have not learned it. So there was something in Thursday's message that I have not been able to grasp, that I got down in a synopsis form last night, that I do not even remember what it was. I just know that it had to do with the continuity of the different sections. There were three sections in this chapter that sound like they could all be separate messages, but they are very much connected.

 

The notes are in two parts. Through page 12 of your notes are the notes from part -- from last Thursday that I never finished, so that will be the maximum that I will do. If I get through page 12 of your notes, it will be the maximum that I will do today. And then, Lord willing, next Thursday, I will have the workup on the alternate translation from verses 18 through 28.

 

7. My comment. I told you in the previous message that, starting with verse number 11, the subsequent verses were completely disconnected to the first 10 verses of Hebrews, chapter 7.

 

I now realize that this is not correct. Paul explains in verses nine and 10 that Jehovah's first covenant with Israel did indeed provide eternal life to Israel through the Levitical priesthood. Although that eternal life was provided incrementally from year to year through the forgiveness of sins.

 

The covenant ending with the physical death of Moses, followed by the spiritual death of the nation of Israel and the exchange of their immortal bodies for mortal bodies.

 

So this was a revelation to me, although I read about Israel in the wilderness, how their bodies, [?how you say?] -- I read in the wil- -- how their bodies did not [?move around?] in the wilderness. It never occurred to me that there was a season that the Israelites had immortal bodies, and yet, if you interpret what the Scripture says, their bodies were immortal while they were in the wilderness. Yet, when they entered into the Promised Land -- well, initially, their bodies were still immortal in the Promised Land. They were undefeatable when they went to Jericho. When they invaded Jericho -- and the very battle against Jericho was a supernatural battle. They -- the priests were involved, and the walls came down, et cetera, et cetera.

 

So Deuteronomy 29:5. I am giving you some proof that they had immortal bodies. And I have led you 40 years in the wilderness, your clothes are not waxen old upon you, and thy shoe is not waxen old upon [?each?] foot.

 

It just never occurred to me that their bodies -- I could say that it never occurred to me that your body -- you can have an immortal body and then switch back to a mortal body. But you do not really know that that happened. They -- the people, the Israelites, that entered into the Promised Land and had immortal bodies in the wilderness, they took their mortal bodies into the Promised Land. They fought the supernatural battle in Jericho, and the first battles were mortal. And I do not know. I was going to say and then their mortal bodies died, but we know that your immortal body can die because Adam had an immortal body and he died. So at some point, their immortal bodies became mortal.

 

That is just so interesting to me. It sounds to me like the body looked to the same. Will my body look the same when I go into [?the wilderness?] [UNINTELLIGIBLE] I do not know. Just so many questions, questions, questions.

 

And then if they had immortal bodies, what happened to them? Apparently, they died anyway, just like giants dying, but anyway. I do not know what the answer to this is, brethren, but the Scripture seems to be suggesting that the Israelites, in the wilderness, had immortal bodies, and yet, at some point, those immortal bodies died, and they lost their immortality. They lost their immortality because when Moses died, they lost their immortality. I guess they had an experience similar to what Ham, Shem and Jacob experienced when Noah died.

 

Noah was the [?Midian?] angel. When he died, Ham, Shem and Jacob -- particularly Ham -- was there -- particularly Ham lost his connection to the Tower of God. Nevertheless, he went forward to attempt to incarnate in the [?real?] world, which was his assignment, but he failed to incarnate a holy nation. Ham, through Cush, incarnated Nimrod and [?he might turn?] evil. And he tried with Egypt, speaking with Mizrain, and they became the greats of the supernatural nation, but they were not connected to God.

 

So the New Covenant promises eternal life in an exchange of souls. Jehovah promises to provide [UNINTELLIGIBLE], and Adam, the creation, which is capable of sin, promises to offer up his personal soul and material body, which are capable of sin, for the use of the holy [UNINTELLIGIBLE].

 

Jehovah promises to provide a higher soul -- a spiritual intellectual soul -- that cannot sin. And Adam, the creation, which is capable of sin, promises to offer up his personal soul.

 

This is the exchange. This is the way we will get our mortal bodies. I told you this already. Jehovah promises to provide a holy soul that will generate a who- -- an immortal body. And the way we would see that holy soul is that we have to be willing to offer up our sin nature because it is our sin nature that produces the mortal body.

 

So it is an exchange. We can receive immortal bodies, but the price that we have to pay -- there is a string attached. The price that we have to pay is that we have to -- we may have to give up our evil ways. We have to give up our lusts and live the life of God, and then we get an immortal body. You cannot have an immortal body while following after a carnal lifestyle. At least you cannot have one from Jesus or from God.

 

First John 3:9. Whosoever is born of God doth not commit sin; for his seed remaineth in him, and he cannot sin because he is born of God.

 

That is talking about Christ Jesus and us. There was a preacher on Long Island at one time. A priest said this was true of the -- [?on which end was the lever?]. His church did not last very long.

 

OK, top of page 2. So I realize now that I have told you almost everything on this page, but we will review it anyway. And also, the last verse of the alternate translation [UNINTELLIGIBLE] end of the session. We talked it out [?with Jesus?] by offering himself up once. It equipped him to transfer us to the next age.

 

What did that mean he offered himself up? I told you it meant he offered up his body. But the personal soul is a part of the body, so he offered up his body and he offered up the personality of Jesus of Nazareth. And they were crucified together. However, the [UNINTELLIGIBLE] mother granted permission to his personal soul to live. So his personal soul was resurrected out of that body and joined to the -- what the rabbis will call the bundle of life. OK?

 

The simple way of saying that, is that he was -- that personal soul of Jesus was joined to the spirit of Elijah, and he became the name of God. He is now the personal soul that covers the whole God world, and I explained that in the session [INAUDIBLE].

 

So -- by this means the creation, you see permanent immortality. That means immortality that does not need to be renewed from year to year. And the [?hole in the Shiva?], the spiritual and intellectual soul receives a permanent body. That is the exchange. That is the playbook. That is how we become immortal. We receive the immortal body, and Jesus gets the new -- and Jesus's holy soul, Christ Jesus, takes the [?use?] of our body, and Satan and Leviathan have to go.

 

Verses 11 and 12 of Hebrews, chapter 7, teaches us that even though Levi had eternal life, Moses had not died -- if Moses had not died, and all Israel had entered into the Promised Land as immortal beings, a change of the priesthood would still have been necessary because the method by which the doctrine that produces eternal life, was being fed to the Hebrew children in the wilderness, could not bring into existence the sinless souls and immortal bodies provided by the New Covenant. Their immortality would have been a continuation of the Old Covenant, which was Jehovah's agreement with souls that sin by nature and his forgiveness of those sins each year.

 

So what I said here is that had Moses not died, and had all of Israel entered into the Promised Land, that the form of immortality that was available under the Levitical covenant, under the law of ordinances, that they would have continued on with an incremental immortality, whereby they would be re-evaluated from year to year. And the contract would be renewed year to year, based upon their -- based upon the forgiveness of sins from Jehovah and the ability of the Israelites -- of the nation of Israel [INAUDIBLE] and the nation of Israel should continue to worship the one true God and avoid idolatry.

 

So for that reason, it was necessary that another priest -- another priesthood would come in because that is not acceptable to have an immortality that needs to be renewed from year to year, when there was always the possibility that the [?Midian angel?] could die and you would lose that immortality. So whether Moses had died or not died [INAUDIBLE] whether or not that came to pass, there was a need for a new priesthood that would produce an immortal priest that would never die, so that the promises that Jehovah could be permanently implemented with the human race.

 

So wherefore, we now understand that the holy doctrine, ministered as a commandment without understanding, and the holy doctrine wrapped up, packaged as a commandment, where you did not need to understand anything. Just do what God told you to do. Just obey the commandment, and you will receive a form of the holy doctrine that produces eternal life.

 

So we found out that that could never provide immortal souls and bodies. So another priesthood that teaches the holy doctrine with understanding, which is what we have here, must come into existence. This is the true meaning behind the verse that says Jehovah swears, and will not repent, that there shall be a priesthood after the order of Melchisedec. It does not mean that Jehovah promises to make any particular person a priest; it means that the high priest, and the priests that he ministers through, will surely appear in the [?ark?] because that is the way that Jehovah would fulfill his promise to Abraham.

 

When David spoke the sent- -- that sentence about Melchisedec and in the order of priests into Psalms 110, he was thinking prophetically as Jehovah, saying to Abraham, I told you that you would have an immortal descend- -- I told you that you will have immortal descendants, as many as the stars in the sky, and I will not change my mind. My word is good -- as good as an oath. Therefore, a new order of priests that has the authority to give an immortal son to your descendants, you must, without equivocation, must -- absolutely must -- come into existence.

 

The great mystery is that the soul of Moses and Aaron -- Moses and Aaron shared one soul. You may recall that Mo- -- that God had Moses lay hands on 70 men to share the burden of ministry to Israel.

 

You may remember that Moses was really resisting Jehovah. He did not want to go back to Egypt. He did not want the job. He did not want to face the elders of the Hebrew children. And Jehovah actually, in his anger, said, all right, I will send Aaron to go with you. But you are going to be as one person. They shared that. They shared the one -- it was a high soul that Jehovah had imparted to Moses to equip him to do the job that he sent him to do. And now Moses was sharing that soul with Aaron.

 

I also mentioned to you -- or reminded you, I think, on Thursday -- that Moses ordained Aaron as high priest, so actually, Moses had a higher authority than the high priest, and they were one soul.

 

So that is what I am saying here. It is a great mystery that the soul of Moses and Aaron -- they shared one soul -- incarnated in Jesus of Nazareth as the spirit of Elias. And for whatever reason, separated into Moses and Elijah on the Mount of Transfiguration. And just to remind you who Elijah is, is that Aaron became Phineas, his grandson, who became Elijah. So on the Mount of Transfiguration, when Jesus transfigured, we saw Moses and Aaron, and they were really one soul.

 

And that -- and then when they had incarnated in Jesus as the spirit of Elias. But for some reason, on the Mount of Transfiguration, they separated into two souls. For those who understand -- who have the ability to understand, apparently it was God's desire that it should be revealed that Moses, as well as Elijah, was incarnate in Jesus. However, they were both incarnate as one so- -- as spiritual soul, as one neshama, and that was the spirit of Elijah.

 

So let me start at the beginning of the sentence here. The great mystery is that the soul of Moses and Aaron -- they shared one soul -- incarnated in Jesus of Nazareth as the spirit of Elias, and for whatever reason, separated into Moses and Elijah on the Mount of Transfiguration. And that the souls that were incarnate in Levite priests had already started to incarnate in this generation to be trained up as the Melchisedecan priesthood called spiritual Judah in this dispensation.

 

And some of you may the recall that the word spoke to us about spiritual Judah several years ago at our conference in South Carolina. And that term has come to me from time to time, and I could not remember what the word told us. Just that there was a spiritual Judah, but I could not unders- -- and that spiritual Judah would be the equivalent or parallel to the five-fold. What was the five-fold ministry in this dispensation would be called spiritual Judah in the next dispensation, or the next age, that is coming.

 

But I did not understand why. Now we have the explanation of why. Moses and Aaron are the high priests, and the Levites are the priests in every dispensation and every generation. So what I am saying is, is there are spiritual beings, OK? There are high spiritual beings that incarnated as the [?medical?] priest. And those same spiritual beings will incarnate as the Melchisedec priesthood. And more of these high spiritual beings, they are aspects of righteous Adam. Right? Adam is in any member of creation. Any incarnates can incarnate in many members of the same tribe. We call them primordial kings. OK. So the same primordial kings that, when the Levitical priests will be incarnate, and the Melchisedecan priests.

 

The transfer of the priesthood from Levi to Judah, OK, this merely has to do with the outer vessels. The same spiritual beings of more priests are priests in both dispensations. So Moses and Aaron are the high priests. The Levites are the priests in every dispensation and in every generation.

 

So Moses and Aaron, we saw that Moses and -- but when we saw Moses, it implied Moses and Aaron because they were one soul. And we saw that Moses was a part of Elijah because Aaron was a part of Elijah. And as Aaron and Moses were one soul -- that is the mystery of Moses and Elijah appearing on the Mount of Transfiguration. And also, as the proof of what I just told you, the fact that Moses and Elijah were incarnate in Jesus, and Jesus is a high priest, that just proves what I just said.

 

The same spiritual beings that were in Moses and Elijah were in Jesus. And the same spiritual being that was high priest in -- according to the Levitical order, that same spiritual being is high priest in Jesus in the Judean order. The same spiritual beings are high priest and priests in both orders. The only thing that changed was the garment that they wear, OK? The law that gave them authority to incarnate in this world and the wrapping of the holy doctrine that produces eternal life.

 

Moses and Aaron are the high priest, and the Levites are the priests in every dispensation and in every generation, no matter what kind of a body they incarnate in. So I must have a Levite soul and a Judean body by Jesus, but what about the rest of you?

 

So we are looking for the primordial kings who are Levites. I think I have told you we have had a lot of teaching on the primordial kings. Do we understand them completely at this point? I do not know, but I have told you that there are good primordial kings and evil primordial kings, so I have a little intonation about that here. This is what I wrote down.

 

So we are looking for the primordial kings who are Levites. Does your physical body have to have Judean DNA? That may be possible, but in any event, everyone is mixed today, and I do not know about that. You do not know what kind of DNA you have. Even with DNA testing, no one knows. One hundred percent with their body [UNINTELLIGIBLE]. If this were true, you would just need one gene. If this were true, you would just need one gene, one Judean gene, to make you eligible. If it were true, that your physical body has to be of Judah -- I do not know if that is true, but if it were true, you would only need one gene of Judah. No one knows who their ancestors are. If you are here and you are understanding this message, from your [?core?] to the school, this ministry, you should assume that you have a Judean gene, and that the primordial king in you was a priest in the Levitical priesthood, and he is now incarnating in you.

 

OK, starting with page 3. These are the notes from Thursday that I did not get to, but I am not -- I have already read this to you, so I am not going to read it again.

 

The next page, 3 and 4. Top of page 5. Comment: [?Now,?] as a deacon priest, priests do not incarnate because of the sowing and reaping judgment. They incarnate because of the will of one who said, I swear, et cetera.

 

And we talked about this earlier, that reincarnation would be pretty much the kings that are not in right standing with God -- the primordial kings that are not in high standing with God. They are in the earth, and when their vessel dies, they reincarnate with another earthly vessel. And they know more by which they reincarnate is the sole [?Enochian?] judgment.

 

Of the primordial kings that are in right standing with God, the primordial kings that are coming from Jesus today, they transmigrate. They come from the world above, and descend into this world, and by the [?sole Enochian judgment?], which is a form of punishment. OK. They descend into this world because the one that lives forever has told them to do so.

 

It was Israel that fell into idolatry, and its primordial kings are now incarnate in all races and nationalities, subject to the laws of reincarnation. That is the ones that are trapped in the earth, OK. Judah remained faithful, and the Levites stayed with Judah.

 

Remember, there was a division. Israel divided into the northern and southern kingdom. It divided into Judah and Israel, and that is confusing. Sometimes when the Scripture talks about Israel, it is talking about all 12 tribes, and sometimes it is talking about the 10 tribes. So when the 12 tribes in Israel had a falling out, two tribes -- [?20 tribes?] went into the South and became Judah. They became into Judah, and the rest of the 10 tribes that were called Israel, sometimes called Ephraim.

 

So Judah remained faithful to God. The Israel, or Ephraim, they became idol worshipers, and God says, I never knew you. You work [UNINTELLIGIBLE], I never knew you. You are not my people anymore; I divorced you. But Judah remained faithful, and the Levites stayed with Judah. And the primordial kings are subject to the laws of transmigration.

 

In other words, the humans that the Levite and Judean souls transmigrate into our chosen. That [UNINTELLIGIBLE] let me try and clarify that. There are primordial kings that are -- that fell into idolatry, and they are the subject to the sowing and reaping judgment, and some of them are evil. We are dealing with that with them showing up in the earth today. The world thinks they are aliens. They are trying to move earth and take over the earth and oppress the human beings, but there are primordial kings, and there are today, who are aspects of the Lord Jesus Christ. He was a second Adam who was -- he was Adam returned to righteousness.

 

So I want to give you some Scriptures today.

 

Immortal kings from Jews, Levites and Israelites who [?check?] the covenant. And remember, the primor- -- our review of the primordial kings are. We found out that the primordial kings are the residue of Adam, who fell.

 

Now, first of all, Adam is a [?many-membered being?] so the men of national Israel -- each of the men of national Israel was an incarnation of one aspect, or one spark, of righteous Adam. And each of these men had 10 [?Saphir?] -- they had the full 10 [?Saphir that held their?] stature. But when they fell, the only thing that remained of the 10 [?Saphir?] that represented each man, the only thing that remained was the 10 [?Saphir?] kingdom that represented each man.

 

And that is the aspect of the males of national Israel. [?The hell?] that is incarnating, that is now trapped in the earth, and incarnating their primordial kings. And the residue of righteous Adam in national Israel, that became evil, that went to idol worship and died, [?Enoch?] cut them off from the higher world, and the only thing that is left of them is that 10 [?Saphir?]. Those are the primordial kings, and they are trapped in earthen bodies wherever they are. Most of them are sleeping. Some of them have been woken up and have [UNINTELLIGIBLE] very ugly things in this world today. And usually, they are spiritually powerful people. Usually they are very rich, and they are very powerful in politics. These are the primordial kings of national Israel, and they are falling down.

 

And then there is Jesus, who is glorifying, and he has aspects of himself that are transmigrating that are coming down from heaven to incarnate in people like us, who are mani- -- already manifesting the next age, according to the teaching that king [?taught?] in the first session.

 

Romans 8, 29 and 30. [UNINTELLIGIBLE] he also did predestinate, and he conformed to the image of his son, that he might be the first one among many brethren. Moreover, who he did predestinate, then he also called. And when he called them, he also justified whom he justified, and he also glorified.

 

So there was a company of people there called to the Melchizedecan priesthood, and I believe if you are making it in this ministry for more than a year, after everybody is here -- [?the year?] actually -- you have got something, and most likely this is what you have got. You are predestinated by [UNINTELLIGIBLE] righteous primordial team that comes from the Lord Jesus Christ. And he wants you to move into the next age more than you do. He wants your body to become immortal more than you do. Because if your body does not become immortal, he has to start all over again with someone else. So he is doing everything he can to get you through.

 

Now remember, we have to be very careful when we hear things like this, that we are predestinated, that our pride does not get out of control. You know, I saw -- there was a movie a few years ago, about Jewish people during World War -- it was not World War II; it was really during the communist revolution -- World War II communist revolution. I am not sure which it was.

 

They were living in the woods. I guess, on one hand, they were [INAUDIBLE] so they were Jews during World War II in Russia. They went into the woods to survive the Nazis, and it showed how they suffered living off the land. And we see one of the Jewish men saying, well, I never asked to be a chosen -- why did they choose the chosen people? I have not asked to be the chosen people. Look at how we are suffering. We need to understand that if you are predestinated and you are chosen, it means that you are chosen for high grace in God, and he will not tell -- he will discipline you. OK. It does not give you the right to lord yourself over the other people who are required to behave like Jesus behaved. You are required to [?unholiness?]. So I trust everybody in our ministry knows that, but I felt that I had to say that. We do not know who is listening to these messages.

 

So primordial kings of Jews, Levites and Israelites, who kept the covenant. The righteous primordial kings are the residue of -- Jews, Levites -- Judeans, Levites and Israelites who kept the covenant, because Israel in general was rejected by God. And there had to be some Israelites who were faithful. So the faithful, they stayed faithful to Jehovah from Israel, from the tribe of Levites and from the tribe of Judah. OK?

 

They are authorized by -- or they are described by Romans 8, verses 29 to 30. And then there are primordial kings of separated Israel, the primordial kings of separated Israel.

 

Ephesians 1 and 5. And he predestinated us unto the adoption of [?children?]. So Israel, that was rejected by God, OK? These are the evil primordial kings. OK, they have gone to be adopted. God wants back every primordial king. A primordial king is an aspect of Adam. God is taking back all of them, and the ones that stayed faithful to him and are still attached to him through Jesus right now, they were in the earth incarnate because they are predestinated. God authorized to transmigrate because we have this job to do to get this message of the next age out.

 

Not the primordial kings that are in the earth, because they fell down, OK? They were disconnected from God. Their branches were cut off, Paul says in another [way?] in other Scripture. So they have to be grafted back into the trade. They have to be adopted. The people that are being adopted belonged to God at one time. This is all about Israel. The Bible is all about Israel. The message is all about Israel. You are either a member of Israel, you are a member of the nations. OK.

 

You can be Israel or the other nations. It has nothing to do with your body today; it has to do with your soul. And everyone that has a primordial king -- everyone that was -- everyone who has a soul, that was and is a part of Israel, either you are in the earth today because it was ordained that the soul that is in you should incarnate, and you are the body thata that soul incarnated in. Or OK, I went -- I may have said that one.

 

Either you are following the Lord today because the soul that is in you was ordered to incarnate by the Lord Jesus -- which is probably everyone listening to this message -- or you are in this -- or you are a primordial king or you are an aspect of Israel in the earth today, because you were a part of Israel and you became an idol worshiper.

 

[They had people?] in Judah that were unfaithful, too, and became idol worshipers. So Judah -- Judah and [?Levi?] was primarily faithful, and they had to [?meet?] some unfaithful men. And the 10 tribes were primarily unfaithful, but there had to be some faithful there. So the faithful primordial kings are in the earth today at the commandment of the Lord Jesus. The unfaithful ones that were cut off are not following Jesus today because they are trying to -- the prodigal son trying to get home, but because they were cut off, they have to be adopted. They have to be grafted back in. Ephesians 1:5.

 

Having predestinated, unto the adoption of children by Jesus Christ to himself, according to the good pledge of his will -- Ephesians 1:11 -- whom also have obtained an inheritance being predestinated, according to the purpose of him who worketh all things after the counsel of his own will.

 

18. Remember, these are the notes from Thursday that we did not finish. So we are translating in verse 18 -- Hebrews 7, verse 18.

 

On page 6, note verses 11 and 12 were so difficult. What I did for you -- well, page 5 and 6 is the -- that is the King James. And so down at the middle of page 6 -- I am still dealing with verses 11 and 12, they were such a difficult translation. I am showing in the King James translation, the original alternate translation, followed by the final alternate translation, or the amplified alternate translation, which we used all the amplified meanings of the several designations, such as the law means [UNINTELLIGIBLE], et cetera, et cetera.

 

So the King James translation of verses 11 and 12: If therefore perfection were by the Levitical priesthood, for under it the people received the law, what further need was there that another priest should rise after the order of Mount Melchisedec and not be called after the order of Aaron? For the priesthood being changed, there is made a necessity a change also of the law.

 

Our original alternate translation read verse 11 -- verses 11 and 12. Indeed, if therefore Elohim were to legislate complete absolution from sin, the Levitical priesthood for the people, under the law, was not a priest of the Melchisedecan order, he still need to descend into this world and stand up to succeed that other arrangement called Aaron, because since the priests were transported to the Melchisedecan order, the law had to be transposed also.

 

And finally, [INAUDIBLE] alternate translation of verses 11 and 12. But even if Elohim were to legislate complete absolution from sin for the people, who would have an eternal life through the Levites, in proportion to the degree of holiness that the Levites themselves attain to, would not a priest of the Melchisedecan order still need to descend into this world and stand up to succeed the other arrangement called Aaron because, since the priests were transferred from the Levitical succession to the Melchisedecan succession, the way the Levites were attained to only a degree of holiness toward the word that produces eternal life, had to be changed also.

 

Now I will sort of give you a review here in the form of a comment. Both Aaron and Jesus teach the same word of God that produces eternal life. And I said, huh? in other words, how could you say that [UNINTELLIGIBLE]? Both Aaron and Jesus teach the same word that produces eternal life; they are just packaged differently.

 

Aaron teaches that as a series of commandments; Jesus teaches it as true spiritual principles. Aaron teaches by the authority of the law. Everyone who believes either lives or dies. Jesus teaches by the authority of his own immortality. What that means is he can do anything he wants because there is nothing to stop him. Under the law, you either obey, and you live or you die. The law has the power to punish, so you have to keep the rules of the law or you get punished, and the punishment is death.

 

But Jesus teaches by the authority of his own immortality. That means because he is sinless, there is no -- nothing that can punish them. There is no power that can punish him. So he just does whatever he wants because everything that he wants to do is righteous. He is without sin. And everyone who believes in Jesus lives.

 

There is no punishment. There is no punishment for those who believe in Jesus. There is only discipline. And if the difference between punishment and discipline is that punishment is without understanding, and it ends in destruction and eventual death. The Discipline of Jesus is with understanding and results in eternal life.

 

The power that instructs you determines your outcome. If you are instructed by the authority of the law, and Satan is the enforcer of the sole [INAUDIBLE] judgment, outcome is destruction and death. A painful experience that nothing good comes out of. If you are serving Jesus, everything that happens to you works for the good. For those who are called according to his purposes, and those who love him and are called according to his purposes.

 

From the power that structs [sic] you deter- -- that instructs determines your outcome. [UNINTELLIGIBLE] I believe that it is possible to be severely disciplined by the Lord Jesus Christ, to whom much is given, much is required. For those of us that are called to transfer into the next age, our old man simply must die. And some of us have an old man that dies harder than others. And sometimes it takes painful, difficult experiences to kill off that old guy.

 

The test is do you survive a righteous man who will be cast down seven times, but he always stands up again. Always, always, always. If the judgment kills you, it was the sowing and reaping judgment, and it was not from Jesus. [INAUDIBLE] if you are experienced, no matter how painful came from Jesus, it was discipline, and you will survive. Everything that he throws at you, you will not only survive, but you will transfer into the next age and live forever.

 

Hebrews 7, verses 24 and 25. But this man, because he continues forever, has an unchangeable priesthood. Wherefore he is able to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

 

Comment: Aaron's priests can bring the king of righteousness to an Israelite, closing the gap and imparting eternal life, but when the priest dies, that man cannot join with Melchisedec himself and dies also.

 

This is what happened to Ham after Noah died spiritually. It also happened to national Israel after Moses died. It was the [?mediator?] and national Israel are experiencing.

 

However, all of Israel were responsible for the fall into the wilderness. I think when I spoke to you on Saturday, the way I preached it was -- at least in my mind at one point, was that the whole burden is on the priest. And if the priest dies, the people that he is teaching fail. I have been teaching the principle for years.

 

If the father in a family falls away, the whole family scatters. I have been preaching this for years. And it is not a good thing that the woman strays, but if the woman strays and the man stays strong, the family, the children -- the children will survive.

 

When a man becomes an alcoholic, when he stops working, when falls away, when he dies, the family scatters. If a man commits adultery, the whole family pays the price for it. It is the same principle here with the spiritual family.

 

So I thought well, Moses died, and national Israel lost -- died spiritually, and the burden was put on Moses. That is why we see, in the book of Job -- in the book Jude, the Archangel Michael struggling with Satan over the living body of Moses. Why is that in the New Testament? Because that is the reason that national Israel died. Because the message in the New Testament that national Israel died spiritually because Moses failed, you will never have a rabbi admit to you that Moses failed. And the reason explaining why Moses had to be taken, but Moses failed, and I explained that in session 1.

 

However, all Israel were responsible for the fall in the wilderness because the Israelites caused Moses so much grief that they contributed it to his failure -- his to overcome this [?power this mind?]. Now, Moses cannot blame the people for his failure, and the people cannot blame Moses for their failure. The people have a legitimate gripe again, against a minister.

 

Now, you have to gripe in the right spirit, brethren. You have to gripe in the rights spirit. If the leader of the ministry that you belong to failed you, if you do something wrong and they deal with that error, and if that [?power of mind?] you have a legitimate complaint. You have to complaint in the right spirit, but you have a legitimate complaint before the law. You do. Because the law requires the five-fold ministry to show the wisdom and compassion of God to the brethren.

 

Now, sometimes it is appropriate to put some kind of the ministry back. I am not talking the judgment; I am talking about the spirit in which the judgment is ministered.

 

So the congregation did have a complaint against Moses, OK? If Moses had ministered out of the spirit of Christ, he would have saved some of them, but some of them would have opposed and harassed Moses anyway. Some are corrected. When the ministry corrects you in the right spirit, some brethren will be corrected by it, but others, it will not help them. Their soul is that dark [INAUDIBLE] chapter 1, verse 6.

 

If that is the case, if a righteous spirit on a minister or on a pastor cannot convince you, through the love -- through their love and their impartation of understanding to you, you cannot come to a place where you realize that you were wrong, and there is nothing left for you but judgment. And the judgment might be that you have to [INAUDIBLE] I do not know; it depends on what the situation is.

 

So if Moses and Aaron had done the right thing, there would have been some Israelites -- If Moses, Aaron and some Israelites would have entered into the Promised Land in a state of immortality, then others would have been left behind. And because Moses and Aaron failed, and they ministered to the people out of their carnal mind, all of Israel died. Spiritually died. They all died, and they died spiritually, and they died. And the people that were there at that time died [INAUDIBLE] yet Michael the Archangel, when contending with the devil, the spirit adopted the body of Moses. [INAUDIBLE] against him a railing accusation that said the Lord rebuked you.

 

And that describes the struggle that Moses had in the wilderness, and Moses lost the struggle. He ministered a correction to the Hebrew children out of Satan rather than out of Michael, which represents his [?past?] mind, and Moses and Aaron died, and the Hebrew children died in a subsequent generation. They went into the -- they did go into the Promised Land, the Hebrew children.

 

Joshua and his armies were standing [UNINTELLIGIBLE] still in a supernatural state. They crossed over the Jordan supernaturally. The priest stood in the water -- in the water that passed over Joshua. And after Joshua died, national Israel died too. That anointing that was transferred from Moses to Joshua, Joshua was like Ham. The anointing only lasted so long, and then it waned. It waned and everybody died spiritually.

 

Numbers 20. And Joshua did not have the power to pass it on to anyone else.

 

Numbers 20, verses 10 to 12. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, hear now, ye rebels, must we fetch you water out of this rock?

 

See, they should have been able to do it themselves, but they were [?manifest?]. And Moses lifted up his hand, and with his rod, he smote the rock twice and the water came out abundantly, and the congregation drank, and their beasts, also.

 

And that is a parable, brethren. He brought down the anointing. He brought down, as I explained in section 1, part 1 of this message, he brought down the Holy Spirit of promise. That is what is in the church today, what is left of it. The Holy Spirit of promise. It make -- it heals your soul. It makes your soul feel good, sets your feet a-dancing, and has miracles attached to it.

 

What we have here is the Holy Spirit of truth. There is definitely anointing, and anointing on this Holy Spirit of truth, but it does not set your whole -- it does not set your soul dancing, and it is likely to lead you into a lifestyle of continuous warfare. Because when you have the Holy Spirit of truth, OK. It reveals Satan and Leviathan in the unconscious part of your mind. And that is the warfare that, although it is grievous when it is happening, OK? That is the warfare that will eventually bring you into the next age, in which an immortal body is available to you. It is a possibility for you to get your immortal body once you enter into the next age.

 

As we discussed in part 1 of this message, Christ Jesus in your mind, is the next age. We are told in Ecclesiastes the ages are in your -- I think the [INAUDIBLE] is in your heart. It is in your mind. The ages are in your mind. It is how you think. And with Christ Jesus in the unconscious part of your mind, fighting Satan and Leviathan, it gives you a hard life out here in this world. But the reality is that if you do not faint, hopefully at some point, Jesus -- Christ Jesus will defeat Satan and Leviathan in your mind, and you will enter into the new age, which means you will fully enter into the mindset of Christ Jesus. Excuse me.

 

And when you fully enter into the mindset of Christ Jesus, your body will stop dying. I do not know about you, but that knowledge makes this lifestyle of warfare much easier. Understanding is the name of the game for me. It makes everything tolerable. This fantastic doctrine, plus understanding, makes life tolerable until I fully enter into the next age, which is a state of mind.

 

The next age is a state of mind, and that state of mind affects your body and your environment. It affects the people that you have relationships with. See, it is the same principle [?that?] is true about hell, but the church people get upset when hell has to be a place -- a physical place of flames and fire. Well, it could be. Hell is a state of mind that determines your environment, the people that you met in your life, your attitude. So if your mind is in a state of hell and you start running with a wolf pack of criminals, and you commit crimes, and you get caught, and you wind up in jail, depending on what country you are in, that can be an absolute physical hell, as a result of your state of mind.

 

So you have to understand these things in the spiritual mind.

 

So what are we up to? Numbers, and yet -- Numbers 14:2. And all the children of Israel murmured against Moses and against Aaron, and the whole congregation said unto them, would God that we have died in the land of Egypt? Or would God we that we had died in the wilderness?

 

See, it is right up to that. The next verse is that Moses and Aaron fell down before Jehovah, and said, do not destroy them. Or something like that, that the Hebrew children were threatening to do when Aaron conceded to make them [?an island?] [INAUDIBLE] as far as I can tell from reading the Scripture, Aaron was not punished for it. He was not punished at the time, yet he lost his immortality. He died under the same judgment as Moses, for ministering to the Hebrew children out of their carnal mind.

 

So if we want to draw an inference from that, from this knowledge, from this scriptural knowledge, you would have to say that although there is nothing in the Torah that says -- in the Five Books of Moses that says that Aaron was punished for making that [?idol?] nevertheless, his doing that was a -- he -- what he did was a response to the threats of the Hebrew children, and his response came out of his carnal mind. And that carnal mind manifested, again, in another way with the Scriptures that we just read. And he died. He did not -- so the death of Moses and Aaron, for ministering to the Hebrew children and their carnal mind, is not accurate to believe. Well, that one -- on that one occasion, they ministered to the Hebrew children out of their carnal mind, and they did not enter into the Promised Land because of that.

 

It is not true. There were -- there had to be multiple events of -- and we just talked about one with Aaron. There had to be multiple events of their relating to the congregants that way were responsible for it out of their carnal mind. And this was the final straw by which God said, you are not qualified to enter into the Promised Land in an immortal body because I am not going to let you enter into perm- -- into a permanent immortal body when Satan and Leviathan are still active in your mind.

 

Numbers 20, verses 10 to 12. And Moses and Aaron gathered the congregation together before the rock, and he said unto them, hear now, ye rebels, must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice, and the water came out abundantly, and the congregation drank, and their beasts drank also.

 

I still maintain it was they called forth the Holy Spirit.

 

And the Lord spake unto Moses and Aaron because -- saying because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

 

So what does that mean? This was not drinking water. They wanted spiritual experiences. The Lord says their beasts drank. It meant that their personal souls and their bodies experienced relief from the outpouring of the Spirit, and that was what they wanted. That is what I am experiencing now by going to this other church [INAUDIBLE] go to other churches, that is what you are looking for, relief for your soul. And that is related to your physical body. OK?

 

So somehow, Moses brought it down, even though he was not in his God mind. And I do not fully understand that, but the Scripture -- God says in the Scripture, you did not sanctify me in the eyes of the children of Israel. So the way Moses brought down the Holy Spirit -- the lesser Holy Spirit, I do not know. It was not called the Holy Spirit of promise in those days. The Holy Spirit that makes you feel good, rather than the Holy Spirit of truth, when Moses brought it down, did not glorify God. In other words, how do you bring down a spirit like that in a way that glorifies God?

 

You glorify God. You preach about him, you teach about him, you invoke him. You say what Jesus [INAUDIBLE] your spirit, and you invite him down. But apparently Moses did it by rebuking the Hebrew children, so I do not know how to explain to you that that is [UNINTELLIGIBLE] anyway, most likely because Moses had the authority to call it down. That spirit came down, but it did not exalt God. He did it in anger. You never exalt God. Well, there are ways to sanctify God. You never make God look good. You never reveal the goodness of God when you minister his power in anger.

 

So somehow apparently Moses had the authority to bring down that anointing, even though he did it in anger, and it made God the bad. And we have that throughout the whole world today, throughout the whole church world, throughout the whole King James translation, God looks bad. He is not sanctified. God is not sanctified in the King James translation or any of its sister translations. He looks like a mean, punishing God.

 

OK, so now the next couple of pages are the workups of verses 13 through 17. So we will just go over this briefly and then we will call it quits tonight.

 

Verse 13, the King James says -- this is chapter 7 in the book of Hebrews -- for he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. Were it whom -- we are translating -- "Elohim worked for" can be translated "therefore." The word "another" can be translated "other." The word "pertains" can be translated to "participate." The word "which" can be translated "that." "No man" actually means "no one." And "to give attendance" means to -- Greek word translated to "give attendance" can be translated to "guard with the mind." And that is an important alternate translation.

 

And the word "altar" [INAUDIBLE] altar. It means the place of sacrifice.

 

In our alternate translation there for verse 13 is: therefore Elohim spoke of these things, saying that no one from Levi, from the tribe of Levi, and other tribe, should participate in guarding the altar from the mind of Christ.

 

So according to the Levitical [?log?] the Levitical priests, they ministered at a physical altar, but the altar of the -- that the Melchizedecan priest from the tribe of Judah will minister at, is the mind of Christ. The altar is the mind of Christ. The sacrifice, the mind of Christ, makes you give up -- you give up things that -- now, listen. The sacrifice to God is not bad things. That is not a sacrifice. You have to give up something that is good; it is not just glorifying God. That is the sacrifice of God.

 

He said here if someone is trying to fight with you, you suffered a loss. The other person is not capable of compromising; you have to step down. And that is the kind of sacrifice. That means using the mind of Christ, instead of your carnal mind. That is the sacrifice.

 

If someone starts a fight with you, and your carnal mind wants to rise up, the fact that you -- if you respond to that argument in your carnal mind, they will crucify Christ. You sanctify the Lord when you respond out of your Christ mind, even though you are right. That is the issue. You are right. OK. But the person that you are having the agreement with has -- either has a legitimate authority over you, or they are not in their right mind. But even though you are right, you may make a concession that is appropriate, if it is appropriate, because you are struggling with an authority, and you just back down. You back down and then you go, and you pray [INAUDIBLE] and you are fighting with someone that is not in their right mind, you do not have to prove that you are right. Give up proving that you are right; just do whatever needs to be done to put the fire out. That is the sacrifice at the altar in the mind of Christ.

 

Verse 14, King James. For it is evident that our Lord sprang out of Judah, of which tribe Moses spake concerning nothing -- of which Moses spake nothing concerning priesthood.

 

Every [INAUDIBLE] translating. "Obvious" for "because," "Concerning" can be translated "about." There are two words in this chapter translated priesthood. In this case, priesthood is [UNINTELLIGIBLE] 2049, which merely means a priest, any priest.

 

And the alternate translation is: because it is obvious that our Lord sprang out of Judah, of which tribe Moses said nothing about priests.

 

Verse 15, King James. And it is yet far more evident, for that after the similitude of Melchisedec, there ariseth another priest.

 

"Far more" is translating "and even more." "Yet" for translating "still." "Evident, obvious." "For that" can be translated "it is if." "Arise" means to stand up.

 

And the alternate translation, which actually should be in blue, but it is not. And it would be even more obvious if another priest that resembles Melchisedec were to stand up. And my comment is, what would be obvious? Would it be obvious that this succession had changed? Or this succession [INAUDIBLE] all of the descendants that succeed Aaron. It is human relatives, priesthood. It is human relatives. Some die and yet some [INAUDIBLE].

 

What does that mean, that the succession has changed? It means that the priests would no longer be the descendants of Aaron. The priests of God are now the descendants of Christ Jesus, spiritual Judah.

 

Jesus came from the tribe of Judah. He is our father. We take the tribal designation of our father.

 

Question: Do you need the sons of God? No. The sons of Adam. We are the sons of Adam. You are the son of God when the Spirit of God speaks to you, [?up close?] to you, but we are the son of Adam. Christ Jesus in us is the son of Adam. And the son of God enters into you and leaves you. The son of Man, or the son of Adam, is your new man. He never leaves you or forsakes you.

 

How do you recognize the priests who are sons of God? They wield the power of the Holy Spirit, heal the sick and cast their demons. How do you recognize the sons of Adam? It will be impossible to harm them.

 

Mark 16, verses 17 and 18. And these signs shall follow them that believe, in my name shall they cast out devils, they shall speak with new tongues. They shall take up serpents, and if they drink any deadly thing, it shall not hurt them. They shall lay hands on the sick, and they shall recover.

 

Revelation 11, verses 11 through 12. That was the sons of God; this is now the sons of man. After three days and a half, the Spirit of life from God entered into them -- there is only two ways -- and they stood upon their feet and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, come up hither. And they ascended up to heaven in a cloud, and their enemies beheld them.

 

Revelation 11, verses 3 and 4. And I will give power unto my two witnesses, and they shall prophesy 1,203 [sic] score days, clothed in sackcloth. These are the two olive trees, and the two candlesticks standing before the God of the earth. That is the [?sun man?].

 

Alternate translation, verse 15. And it would be even more obvious that the succession had changed, if another priest that resembles Melchisedec were to stand up. [INAUDIBLE] and that was a main theme of part 1 of this message. He asked God to show up in an immoral bottle body, where nobody -- or so very few people believed that he is real, and that is what is happening. As the Holy Spirit is really diminished in the art, less and less people are believing that -- gee, some of -- there is another [?Enoch?] saying there -- Jesus did not even exist. He exists, he can rise from the dead. It is not true, et cetera, et cetera.

 

Verse 16, King James. Who is made, not after the law of a carnal commandment, but after the power of an endless life?

 

The word "after" -- the English word "after" actually means "down." And we are going to translate that word "down" to "descend." The importance you have a context of the verse.

 

[UNINTELLIGIBLE] translated, "commandment" means "injunction," and injunction means "more" or "authority." The English words "is made" actually mean "to be." And we are translating that "existence" to me, can be translated [INAUDIBLE] and the English word "endless" actually means "permanent" or "indissoluble."

 

Alternate translation verse 16. Who did not descend into this world by the authority of a carnal law, but by the power of a permanent existence?

 

Verse 17 -- and this wraps it up -- King James. For he testifieth, Thou art a priest for ever after the order of Melchisedec.

 

"Testifies" is translated "witness." "For, because." There is a [sic] untranslated word there, 3754, which means "that." "Thou" which is meaning "you." "Priest" is the word simply for priest. "For" actually means "into." "Ever" means "age." age. "After" again, means "down." And this word "order," Melchisedec order, Levitical order. It means "rank" or "succession." It means that the rank of priest is inherited from father to son.

 

Alternate translation, verse 17. [?To me?], the witness that descends into the priests of the age of the successors of Melchisedec. And we are not going to read the alternate translation.

 

God bless you all. Love you all in Christ. See you next week.

 

12/14/19 - Transcribed by VerbalFusion 

 

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